2 Peter 3:4

Authorized King James Version

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And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 2 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ποῦ Where G4226
Ποῦ Where
Strong's: G4226
Word #: 3 of 21
as adverb of place; at (by implication, to) what locality
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 4 of 21
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπαγγελία the promise G1860
ἐπαγγελία the promise
Strong's: G1860
Word #: 6 of 21
an announcement (for information, assent or pledge; especially a divine assurance of good)
τῆς G3588
τῆς
Strong's: G3588
Word #: 7 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
παρουσίας coming G3952
παρουσίας coming
Strong's: G3952
Word #: 8 of 21
a being near, i.e., advent (often, return; specially, of christ to punish jerusalem, or finally the wicked); (by implication) physically, aspect
αὐτοῦ of his G846
αὐτοῦ of his
Strong's: G846
Word #: 9 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπ' as they were from G575
ἀπ' as they were from
Strong's: G575
Word #: 10 of 21
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἧς G3739
ἧς
Strong's: G3739
Word #: 11 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 12 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρες the fathers G3962
πατέρες the fathers
Strong's: G3962
Word #: 14 of 21
a "father" (literally or figuratively, near or more remote)
ἐκοιμήθησαν fell asleep G2837
ἐκοιμήθησαν fell asleep
Strong's: G2837
Word #: 15 of 21
to put to sleep, i.e., (passively or reflexively) to slumber; figuratively, to decease
πάντα all things G3956
πάντα all things
Strong's: G3956
Word #: 16 of 21
all, any, every, the whole
οὕτως continue G3779
οὕτως continue
Strong's: G3779
Word #: 17 of 21
in this way (referring to what precedes or follows)
διαμένει G1265
διαμένει
Strong's: G1265
Word #: 18 of 21
to stay constantly (in being or relation)
ἀπ' as they were from G575
ἀπ' as they were from
Strong's: G575
Word #: 19 of 21
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀρχῆς the beginning G746
ἀρχῆς the beginning
Strong's: G746
Word #: 20 of 21
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
κτίσεως of the creation G2937
κτίσεως of the creation
Strong's: G2937
Word #: 21 of 21
original formation (properly, the act; by implication, the thing, literally or figuratively)

Cross References

Jeremiah 17:15Behold, they say unto me, Where is the word of the LORD? let it come now.Malachi 2:17Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?Ecclesiastes 8:11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.Luke 12:45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;Matthew 24:48But and if that evil servant shall say in his heart, My lord delayeth his coming;Genesis 19:14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.1 Thessalonians 2:19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?Mark 13:19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.Ecclesiastes 1:9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.Revelation 3:14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Analysis & Commentary

Chapter 3, verse 4 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection

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