Genesis 19:14

Authorized King James Version

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And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

Original Language Analysis

צְּאוּ֙ get you out H3318
צְּאוּ֙ get you out
Strong's: H3318
Word #: 1 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
ל֜וֹט And Lot H3876
ל֜וֹט And Lot
Strong's: H3876
Word #: 2 of 22
lot, abraham's nephew
וַיְדַבֵּ֣ר׀ and spake H1696
וַיְדַבֵּ֣ר׀ and spake
Strong's: H1696
Word #: 3 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 22
near, with or among; often in general, to
חֲתָנָֽיו׃ his sons in law H2860
חֲתָנָֽיו׃ his sons in law
Strong's: H2860
Word #: 5 of 22
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
לֹֽקְחֵ֣י which married H3947
לֹֽקְחֵ֣י which married
Strong's: H3947
Word #: 6 of 22
to take (in the widest variety of applications)
בְנֹתָ֗יו his daughters H1323
בְנֹתָ֗יו his daughters
Strong's: H1323
Word #: 7 of 22
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וַיֹּ֙אמֶר֙ and said H559
וַיֹּ֙אמֶר֙ and said
Strong's: H559
Word #: 8 of 22
to say (used with great latitude)
ק֤וּמוּ Up H6965
ק֤וּמוּ Up
Strong's: H6965
Word #: 9 of 22
to rise (in various applications, literal, figurative, intensive and causative)
צְּאוּ֙ get you out H3318
צְּאוּ֙ get you out
Strong's: H3318
Word #: 10 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן H4480
מִן
Strong's: H4480
Word #: 11 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
הַמָּק֣וֹם of this place H4725
הַמָּק֣וֹם of this place
Strong's: H4725
Word #: 12 of 22
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 13 of 22
the masculine demonstrative pronoun, this or that
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 14 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מַשְׁחִ֥ית will destroy H7843
מַשְׁחִ֥ית will destroy
Strong's: H7843
Word #: 15 of 22
to decay, i.e., (causatively) ruin (literally or figuratively)
יְהוָ֖ה for the LORD H3068
יְהוָ֖ה for the LORD
Strong's: H3068
Word #: 16 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִ֑יר this city H5892
הָעִ֑יר this city
Strong's: H5892
Word #: 18 of 22
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 19 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִמְצַחֵ֖ק But he seemed as one that mocked H6711
כִמְצַחֵ֖ק But he seemed as one that mocked
Strong's: H6711
Word #: 20 of 22
to laugh outright (in merriment or scorn); by implication, to sport
בְּעֵינֵ֥י unto H5869
בְּעֵינֵ֥י unto
Strong's: H5869
Word #: 21 of 22
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
חֲתָנָֽיו׃ his sons in law H2860
חֲתָנָֽיו׃ his sons in law
Strong's: H2860
Word #: 22 of 22
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)

Analysis & Commentary

And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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