Genesis 19:15

Authorized King James Version

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And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

Original Language Analysis

וּכְמוֹ֙ And when H3644
וּכְמוֹ֙ And when
Strong's: H3644
Word #: 1 of 19
as, thus, so
הַשַּׁ֣חַר the morning H7837
הַשַּׁ֣חַר the morning
Strong's: H7837
Word #: 2 of 19
dawn (literal, figurative or adverbial)
עָלָ֔ה arose H5927
עָלָ֔ה arose
Strong's: H5927
Word #: 3 of 19
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וַיָּאִ֥יצוּ hastened H213
וַיָּאִ֥יצוּ hastened
Strong's: H213
Word #: 4 of 19
to press; (by implication) to be close, hurry, withdraw
הַמַּלְאָכִ֖ים then the angels H4397
הַמַּלְאָכִ֖ים then the angels
Strong's: H4397
Word #: 5 of 19
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
בְּל֣וֹט Lot H3876
בְּל֣וֹט Lot
Strong's: H3876
Word #: 6 of 19
lot, abraham's nephew
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 7 of 19
to say (used with great latitude)
קוּם֩ Arise H6965
קוּם֩ Arise
Strong's: H6965
Word #: 8 of 19
to rise (in various applications, literal, figurative, intensive and causative)
קַ֨ח take H3947
קַ֨ח take
Strong's: H3947
Word #: 9 of 19
to take (in the widest variety of applications)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 10 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשְׁתְּךָ֜ thy wife H802
אִשְׁתְּךָ֜ thy wife
Strong's: H802
Word #: 11 of 19
a woman
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 12 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁתֵּ֤י and thy two H8147
שְׁתֵּ֤י and thy two
Strong's: H8147
Word #: 13 of 19
two; also (as ordinal) twofold
בְנֹתֶ֙יךָ֙ daughters H1323
בְנֹתֶ֙יךָ֙ daughters
Strong's: H1323
Word #: 14 of 19
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
הַנִּמְצָאֹ֔ת which are here H4672
הַנִּמְצָאֹ֔ת which are here
Strong's: H4672
Word #: 15 of 19
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 16 of 19
properly, removal; used only (in the construction) adverb as conjunction, lest
תִּסָּפֶ֖ה lest thou be consumed H5595
תִּסָּפֶ֖ה lest thou be consumed
Strong's: H5595
Word #: 17 of 19
properly, to scrape (literally, to shave; but usually figuratively) together (i.e., to accumulate or increase) or away (i.e., to scatter, remove, or r
בַּעֲוֹ֥ן in the iniquity H5771
בַּעֲוֹ֥ן in the iniquity
Strong's: H5771
Word #: 18 of 19
perversity, i.e., (moral) evil
הָעִֽיר׃ of the city H5892
הָעִֽיר׃ of the city
Strong's: H5892
Word #: 19 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Analysis & Commentary

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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