Genesis 19:16

Authorized King James Version

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And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

Original Language Analysis

וַֽיִּתְמַהְמָ֓הּ׀ And while he lingered H4102
וַֽיִּתְמַהְמָ֓הּ׀ And while he lingered
Strong's: H4102
Word #: 1 of 16
properly, to question or hesitate, i.e., (by implication) to be reluctant
וַיַּֽחֲזִ֨יקוּ laid hold H2388
וַיַּֽחֲזִ֨יקוּ laid hold
Strong's: H2388
Word #: 2 of 16
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
הָֽאֲנָשִׁ֜ים H376
הָֽאֲנָשִׁ֜ים
Strong's: H376
Word #: 3 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וּבְיַד֙ and upon the hand H3027
וּבְיַד֙ and upon the hand
Strong's: H3027
Word #: 4 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וּבְיַד֙ and upon the hand H3027
וּבְיַד֙ and upon the hand
Strong's: H3027
Word #: 5 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אִשְׁתּ֗וֹ of his wife H802
אִשְׁתּ֗וֹ of his wife
Strong's: H802
Word #: 6 of 16
a woman
וּבְיַד֙ and upon the hand H3027
וּבְיַד֙ and upon the hand
Strong's: H3027
Word #: 7 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
שְׁתֵּ֣י of his two H8147
שְׁתֵּ֣י of his two
Strong's: H8147
Word #: 8 of 16
two; also (as ordinal) twofold
בְנֹתָ֔יו daughters H1323
בְנֹתָ֔יו daughters
Strong's: H1323
Word #: 9 of 16
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
בְּחֶמְלַ֥ת being merciful H2551
בְּחֶמְלַ֥ת being merciful
Strong's: H2551
Word #: 10 of 16
commiseration
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 11 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
עָלָ֑יו H5921
עָלָ֑יו
Strong's: H5921
Word #: 12 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיֹּֽצִאֻ֥הוּ unto him and they brought him forth H3318
וַיֹּֽצִאֻ֥הוּ unto him and they brought him forth
Strong's: H3318
Word #: 13 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וַיַּנִּחֻ֖הוּ and set him H3240
וַיַּנִּחֻ֖הוּ and set him
Strong's: H3240
Word #: 14 of 16
to deposit; by implication, to allow to stay
מִח֥וּץ without H2351
מִח֥וּץ without
Strong's: H2351
Word #: 15 of 16
properly, separate by a wall, i.e., outside, outdoors
לָעִֽיר׃ the city H5892
לָעִֽיר׃ the city
Strong's: H5892
Word #: 16 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Analysis & Commentary

And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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