Revelation 18:4

Authorized King James Version

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And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 2 of 28
to hear (in various senses)
ἄλλην another G243
ἄλλην another
Strong's: G243
Word #: 3 of 28
"else," i.e., different (in many applications)
φωνὴν voice G5456
φωνὴν voice
Strong's: G5456
Word #: 4 of 28
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 5 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 7 of 28
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
λέγουσαν saying G3004
λέγουσαν saying
Strong's: G3004
Word #: 8 of 28
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἐξέλθετε Come G1831
Ἐξέλθετε Come
Strong's: G1831
Word #: 9 of 28
to issue (literally or figuratively)
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 10 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 11 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 12 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
λαός people G2992
λαός people
Strong's: G2992
Word #: 13 of 28
a people (in general; thus differing from g1218, which denotes one's own populace)
μου my G3450
μου my
Strong's: G3450
Word #: 14 of 28
of me
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 15 of 28
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 16 of 28
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
συγκοινωνήσητε partakers G4790
συγκοινωνήσητε partakers
Strong's: G4790
Word #: 17 of 28
to share in company with, i.e., co-participate in
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 18 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτίαις sins G266
ἁμαρτίαις sins
Strong's: G266
Word #: 19 of 28
a sin (properly abstract)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 20 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 22 of 28
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 23 of 28
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
λάβητε ye receive G2983
λάβητε ye receive
Strong's: G2983
Word #: 24 of 28
while g0138 is more violent, to seize or remove))
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 25 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 26 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πληγῶν plagues G4127
πληγῶν plagues
Strong's: G4127
Word #: 27 of 28
a stroke; by implication, a wound; figuratively, a calamity
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 28 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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