Jeremiah 50:8

Authorized King James Version

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Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

Original Language Analysis

נֻ֚דוּ Remove H5110
נֻ֚דוּ Remove
Strong's: H5110
Word #: 1 of 10
to nod, i.e., waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the hea
מִתּ֣וֹךְ out of the midst H8432
מִתּ֣וֹךְ out of the midst
Strong's: H8432
Word #: 2 of 10
a bisection, i.e., (by implication) the center
בָּבֶ֔ל of Babylon H894
בָּבֶ֔ל of Babylon
Strong's: H894
Word #: 3 of 10
babel (i.e., babylon), including babylonia and the babylonian empire
וּמֵאֶ֥רֶץ out of the land H776
וּמֵאֶ֥רֶץ out of the land
Strong's: H776
Word #: 4 of 10
the earth (at large, or partitively a land)
כַּשְׂדִּ֖ים of the Chaldeans H3778
כַּשְׂדִּ֖ים of the Chaldeans
Strong's: H3778
Word #: 5 of 10
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
יצֵ֑אוּ and go forth H3318
יצֵ֑אוּ and go forth
Strong's: H3318
Word #: 6 of 10
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וִהְי֕וּ H1961
וִהְי֕וּ
Strong's: H1961
Word #: 7 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּעַתּוּדִ֖ים and be as the he goats H6260
כְּעַתּוּדִ֖ים and be as the he goats
Strong's: H6260
Word #: 8 of 10
prepared, i.e., full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
לִפְנֵי before H6440
לִפְנֵי before
Strong's: H6440
Word #: 9 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
צֹֽאן׃ the flocks H6629
צֹֽאן׃ the flocks
Strong's: H6629
Word #: 10 of 10
a collective name for a flock (of sheep or goats); also figuratively (of men)

Analysis & Commentary

Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks. This command to flee Babylon anticipates Cyrus's decree allowing return but carries deeper theological significance. The verb nudu ("remove/flee") suggests urgency—not leisurely departure but escape from danger. God's people must not linger in the place of exile once opportunity for return emerges. This anticipates Revelation's call: "Come out of her, my people" (Revelation 18:4), applying Babylon symbolically to all worldly systems opposing God.

The phrase "be as the he goats before the flocks" uses the image of lead animals going first, showing the way for others to follow. This challenges returning exiles to courageous leadership rather than timid hesitation. Some must take initiative, pioneering the return and encouraging others to follow. Leadership in spiritual matters often requires stepping out in faith before the path seems entirely clear or safe.

Theologically, this verse teaches:

  1. God's people mustn't settle permanently in worldly systems, however comfortable
  2. spiritual pilgrimage requires courage to leave security for God's purposes
  3. some are called to leadership that pioneers the way for others
  4. the call to separation from Babylon anticipates the church's call to be "in the world but not of it" (John 17:14-18).

The Christian life involves perpetual tension between present engagement and ultimate otherworldly citizenship (Philippians 3:20).

Historical Context

Cyrus's decree (539 BCE) permitted but didn't compel return. Many Jews had established lives in Babylon—businesses, homes, relationships. The call to return required sacrifice, leaving relative prosperity for uncertainty in a devastated land. Archaeological evidence shows significant Jewish communities thrived in Mesopotamia for centuries, explaining why many remained even after return became possible.

Those who did return (approximately 50,000 under Zerubbabel, Ezra 2:64-65) faced enormous challenges: rebuilding Jerusalem, reestablishing temple worship, defending against opposition. They were indeed "he goats before the flocks," leading by example. This pattern of pioneering leadership recurs throughout redemptive history—Abraham leaving Ur, Moses leading the exodus, the apostles establishing churches. God always calls some to courageous firsts that enable others' following.

Questions for Reflection

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