Revelation 2:25

Authorized King James Version

But that which ye have already hold fast till I come.

Word-by-Word Analysis

πλὴν

G4133

But

moreover (besides), i.e., albeit, save that, rather, yet

ὃ

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἔχετε

G2192

that which ye have

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

κρατήσατε

G2902

already hold fast

to use strength, i.e., seize or retain (literally or figuratively)

ἄχρις

G891

till

(of time) until or (of place) up to

οὗ

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἂν

G302

I come

whatsoever

ἥξω

G2240

to arrive, i.e., be present (literally or figuratively)

Analysis

Within the broader context of Revelation, this passage highlights kingdom of God through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Revelation.

Historical Context

The literary and historical milieu of Jewish apocalyptic literature using symbolic imagery to convey hope shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Revelation Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
In what ways does this verse's emphasis on divine revelation address the apparent delay of Christ's return and God's justice, and how should the church respond?
How does this passage contribute to our understanding of from earthly theocracy through Davidic kingdom to eschatological fulfillment, and what implications does this have for Christian discipleship?