Revelation 2:24

Authorized King James Version

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But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Original Language Analysis

ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 1 of 30
to (with or by) you
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 30
but, and, etc
λέγουσιν· I say G3004
λέγουσιν· I say
Strong's: G3004
Word #: 3 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λοιποῖς unto the rest G3062
λοιποῖς unto the rest
Strong's: G3062
Word #: 5 of 30
remaining ones
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 6 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 30
"in," at, (up-)on, by, etc
Θυατείροις Thyatira G2363
Θυατείροις Thyatira
Strong's: G2363
Word #: 8 of 30
thyatira, a place in asia minor
ὅσοι as many as G3745
ὅσοι as many as
Strong's: G3745
Word #: 9 of 30
as (much, great, long, etc.) as
οὐ none G3756
οὐ none
Strong's: G3756
Word #: 10 of 30
the absolute negative (compare g3361) adverb; no or not
ἔχουσιν have G2192
ἔχουσιν have
Strong's: G2192
Word #: 11 of 30
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὴν G3588
τὴν
Strong's: G3588
Word #: 12 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
διδαχὴν doctrine G1322
διδαχὴν doctrine
Strong's: G1322
Word #: 13 of 30
instruction (the act or the matter)
ταύτην G3778
ταύτην
Strong's: G3778
Word #: 14 of 30
the he (she or it), i.e., this or that (often with article repeated)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἵτινες which G3748
οἵτινες which
Strong's: G3748
Word #: 16 of 30
which some, i.e., any that; also (definite) which same
οὐ none G3756
οὐ none
Strong's: G3756
Word #: 17 of 30
the absolute negative (compare g3361) adverb; no or not
ἔγνωσαν have G1097
ἔγνωσαν have
Strong's: G1097
Word #: 18 of 30
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τὰ G3588
τὰ
Strong's: G3588
Word #: 19 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
βάθη the depths G899
βάθη the depths
Strong's: G899
Word #: 20 of 30
profundity, i.e., (by implication) extent; (figuratively) mystery
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 21 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
Σατανᾶ of Satan G4567
Σατανᾶ of Satan
Strong's: G4567
Word #: 22 of 30
the accuser, i.e., the devil
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 23 of 30
which how, i.e., in that manner (very variously used, as follows)
λέγουσιν· I say G3004
λέγουσιν· I say
Strong's: G3004
Word #: 24 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
οὐ none G3756
οὐ none
Strong's: G3756
Word #: 25 of 30
the absolute negative (compare g3361) adverb; no or not
βάλω I will put G906
βάλω I will put
Strong's: G906
Word #: 26 of 30
to throw (in various applications, more or less violent or intense)
ἐφ' upon G1909
ἐφ' upon
Strong's: G1909
Word #: 27 of 30
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 28 of 30
you (as the objective of a verb or preposition)
ἄλλο other G243
ἄλλο other
Strong's: G243
Word #: 29 of 30
"else," i.e., different (in many applications)
βάρος burden G922
βάρος burden
Strong's: G922
Word #: 30 of 30
weight; in the new testament only, figuratively, a load, abundance, authority

Analysis & Commentary

The 'depths of Satan' likely refers to Gnostic claims of superior knowledge through embracing evil, or Jezebel's teaching that experiencing immorality provided deeper spiritual understanding. Christ rejects this perversion—true knowledge comes through obedience, not experimental sin. The promise 'I will put upon you none other burden' offers relief; faithfulness to apostolic truth suffices without added legalistic requirements. Reformed theology emphasizes Scripture's sufficiency against both antinomian license and legalistic additions.

Historical Context

Some Gnostic groups taught that spiritual believers could indulge fleshly desires without spiritual harm, claiming special knowledge ('gnosis') of evil's powerlessness over the enlightened. Others required extreme asceticism. Christ steers between these errors, requiring only faithfulness to received teaching without burdensome innovations.

Questions for Reflection

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