Psalms 66:13

Authorized King James Version

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I will go into thy house with burnt offerings: I will pay thee my vows,

Original Language Analysis

אָב֣וֹא I will go H935
אָב֣וֹא I will go
Strong's: H935
Word #: 1 of 6
to go or come (in a wide variety of applications)
בֵיתְךָ֣ into thy house H1004
בֵיתְךָ֣ into thy house
Strong's: H1004
Word #: 2 of 6
a house (in the greatest variation of applications, especially family, etc.)
בְעוֹל֑וֹת with burnt offerings H5930
בְעוֹל֑וֹת with burnt offerings
Strong's: H5930
Word #: 3 of 6
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אֲשַׁלֵּ֖ם I will pay H7999
אֲשַׁלֵּ֖ם I will pay
Strong's: H7999
Word #: 4 of 6
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
לְךָ֣ H0
לְךָ֣
Strong's: H0
Word #: 5 of 6
נְדָרָֽי׃ thee my vows H5088
נְדָרָֽי׃ thee my vows
Strong's: H5088
Word #: 6 of 6
a promise (to god); also (concretely) a thing promised

Analysis & Commentary

Personal testimony now follows corporate praise—'I will go into thy house with burnt offerings' shows individual commitment to worship. Burnt offerings, wholly consumed on the altar, symbolized complete dedication to God. The phrase 'I will pay thee my vows' reflects covenant faithfulness—keeping promises made during distress. This teaches that vows made in desperation must be honored in deliverance, demonstrating that genuine faith persists beyond crisis.

Historical Context

In Israel's sacrificial system, burnt offerings (Leviticus 1) represented atonement and total consecration. Vow-keeping was legally and morally binding (Deuteronomy 23:21-23), showing God's people valued their word as sacred.

Questions for Reflection