Psalms 40:8

Authorized King James Version

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I delight to do thy will, O my God: yea, thy law is within my heart.

Original Language Analysis

לַֽעֲשֽׂוֹת to do H6213
לַֽעֲשֽׂוֹת to do
Strong's: H6213
Word #: 1 of 7
to do or make, in the broadest sense and widest application
רְצוֹנְךָ֣ thy will H7522
רְצוֹנְךָ֣ thy will
Strong's: H7522
Word #: 2 of 7
delight (especially as shown)
אֱלֹהַ֣י O my God H430
אֱלֹהַ֣י O my God
Strong's: H430
Word #: 3 of 7
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
חָפָ֑צְתִּי I delight H2654
חָפָ֑צְתִּי I delight
Strong's: H2654
Word #: 4 of 7
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
וְ֝ת֥וֹרָתְךָ֗ yea thy law H8451
וְ֝ת֥וֹרָתְךָ֗ yea thy law
Strong's: H8451
Word #: 5 of 7
a precept or statute, especially the decalogue or pentateuch
בְּת֣וֹךְ is within H8432
בְּת֣וֹךְ is within
Strong's: H8432
Word #: 6 of 7
a bisection, i.e., (by implication) the center
מֵעָֽי׃ my heart H4578
מֵעָֽי׃ my heart
Strong's: H4578
Word #: 7 of 7
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uteru

Analysis & Commentary

I delight to do thy will, O my God: yea, thy law is within my heart. This verse expands the commitment of verse 7, revealing the internal motivation for obedience. David doesn't merely comply with God's will grudgingly; he 'delights' (chafatzti, חָפַצְתִּי) in it. This same word appeared in verse 6 regarding what God desires—creating beautiful reciprocity: God delights in obedience, David delights in obeying. Mutual delight characterizes healthy relationship with God.

The Hebrew chafetz (חָפֵץ) means to take pleasure in, to desire, to find satisfaction in. David's obedience isn't dutiful obligation but joyful desire. This reflects the transformed heart that God promises in the new covenant: 'I will put my law in their inward parts, and write it in their hearts' (Jeremiah 31:33). When God's law moves from external command to internal desire, obedience becomes delight rather than drudgery.

'Thy will, O my God' (retzoncha Elohai, רְצוֹנְךָ אֱלֹהַי) identifies obedience's object and relationship's foundation. Ratzon (רָצוֹן) means will, pleasure, desire, purpose—what God wants accomplished. David commits to God's agenda, not his own. The possessive 'my God' emphasizes personal relationship—this isn't abstract deity but David's covenant God to whom he belongs and owes allegiance.

'Thy law is within my heart' (vetoratecha betoch me'ai, וְתוֹרָתְךָ בְּתוֹךְ מֵעָי) describes internalized obedience. Me'ai (מֵעַי) means inward parts, bowels, inner being—the seat of emotions and will. God's law isn't merely external standard David reluctantly follows but internal reality shaping desires, motivations, and choices. This is Ezekiel's prophecy fulfilled: 'A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh' (Ezekiel 36:26).

Hebrews applies this verse to Christ, who perfectly embodied internal, delighted obedience to the Father's will. Jesus said, 'My meat is to do the will of him that sent me' (John 4:34). In Gethsemane, facing crucifixion's horror, He prayed, 'Not my will, but thine, be done' (Luke 22:42). Christ's obedience wasn't reluctant submission but willing, though costly, embrace of the Father's redemptive plan.

Historical Context

The contrast between external law-keeping and internal heart obedience runs throughout Scripture. Moses commanded, 'Thou shalt love the LORD thy God with all thine heart' (Deuteronomy 6:5), establishing that true obedience involves affection, not merely action. Yet Israel repeatedly demonstrated the human tendency toward external compliance without heart transformation—keeping rituals while harboring rebellion.

The prophets consistently called for heart circumcision and internal transformation. Jeremiah contrasted Israel's covenant failure (broken because external only) with the coming new covenant where God would write law on hearts (Jeremiah 31:31-33). Ezekiel prophesied God replacing stony hearts with hearts of flesh (Ezekiel 36:26-27). These prophecies recognized human inability to self-generate heart obedience and promised divine transformation as gracious gift.

By Jesus's time, Pharisaical Judaism had developed elaborate external law-keeping while often missing the law's heart. Jesus repeatedly confronted this hypocrisy: 'Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me' (Matthew 15:7-8). He called for heart transformation, teaching that evil actions flow from evil hearts (Matthew 15:18-19).

Paul's theology centers on this internal transformation through the Spirit. Christians don't merely try harder to obey external law but are transformed by the Spirit who writes God's law on hearts and empowers obedience from within: 'For what the law could not do, in that it was weak through the flesh, God sending his own Son... that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit' (Romans 8:3-4). This is Psalm 40:8 realized—God's law within hearts, producing delight in His will.

Questions for Reflection