Jeremiah 31:33

Authorized King James Version

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But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 27
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
זֹ֣את H2063
זֹ֣את
Strong's: H2063
Word #: 2 of 27
this (often used adverb)
הַבְּרִ֡ית But this shall be the covenant H1285
הַבְּרִ֡ית But this shall be the covenant
Strong's: H1285
Word #: 3 of 27
a compact (because made by passing between pieces of flesh)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֶכְרֹת֩ that I will make H3772
אֶכְרֹת֩ that I will make
Strong's: H3772
Word #: 5 of 27
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
אֶת H854
אֶת
Strong's: H854
Word #: 6 of 27
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בֵּ֨ית with the house H1004
בֵּ֨ית with the house
Strong's: H1004
Word #: 7 of 27
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֜ל of Israel H3478
יִשְׂרָאֵ֜ל of Israel
Strong's: H3478
Word #: 8 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַחֲרֵ֨י After H310
אַחֲרֵ֨י After
Strong's: H310
Word #: 9 of 27
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַיָּמִ֤ים those days H3117
הַיָּמִ֤ים those days
Strong's: H3117
Word #: 10 of 27
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָהֵם֙ H1992
הָהֵם֙
Strong's: H1992
Word #: 11 of 27
they (only used when emphatic)
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 12 of 27
an oracle
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 13 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
נָתַ֤תִּי I will put H5414
נָתַ֤תִּי I will put
Strong's: H5414
Word #: 14 of 27
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תּֽוֹרָתִי֙ my law H8451
תּֽוֹרָתִי֙ my law
Strong's: H8451
Word #: 16 of 27
a precept or statute, especially the decalogue or pentateuch
בְּקִרְבָּ֔ם in their inward parts H7130
בְּקִרְבָּ֔ם in their inward parts
Strong's: H7130
Word #: 17 of 27
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 18 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִבָּ֖ם it in their hearts H3820
לִבָּ֖ם it in their hearts
Strong's: H3820
Word #: 19 of 27
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אֶכְתֲּבֶ֑נָּה and write H3789
אֶכְתֲּבֶ֑נָּה and write
Strong's: H3789
Word #: 20 of 27
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
וְהָיִ֤יתִי H1961
וְהָיִ֤יתִי
Strong's: H1961
Word #: 21 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶם֙ H0
לָהֶם֙
Strong's: H0
Word #: 22 of 27
לֵֽאלֹהִ֔ים and will be their God H430
לֵֽאלֹהִ֔ים and will be their God
Strong's: H430
Word #: 23 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְהֵ֖מָּה H1992
וְהֵ֖מָּה
Strong's: H1992
Word #: 24 of 27
they (only used when emphatic)
יִֽהְיוּ H1961
יִֽהְיוּ
Strong's: H1961
Word #: 25 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִ֥י H0
לִ֥י
Strong's: H0
Word #: 26 of 27
לְעָֽם׃ and they shall be my people H5971
לְעָֽם׃ and they shall be my people
Strong's: H5971
Word #: 27 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Cross References

2 Corinthians 3:3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.Hebrews 10:16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;Hebrews 8:10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:Jeremiah 24:7And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.Jeremiah 32:40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.Psalms 40:8I delight to do thy will, O my God: yea, thy law is within my heart.Ezekiel 37:27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.Revelation 21:3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.Jeremiah 32:38And they shall be my people, and I will be their God:Deuteronomy 30:6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Analysis & Commentary

This verse details the first characteristic of the New Covenant. 'But this shall be the covenant' contrasts with the old Mosaic covenant (v. 32). 'That I will make' emphasizes divine initiative—God establishes and guarantees this covenant. 'With the house of Israel' again emphasizes comprehensive scope. 'After those days' refers to the future fulfillment time. 'Saith the LORD' adds prophetic authority. 'I will put my law in their inward parts' uses nathan (נָתַן, give/put) with torah (תּוֹרָה, law/instruction) and qerev (קֶרֶב, inward parts/midst)—the innermost being. Unlike external tablets of stone, God's law will be internalized. 'And write it in their hearts' employs kathav (כָּתַב, write) with lev (לֵב, heart)—the center of mind, will, and affections. The contrast with the old covenant is stark: Exodus 31:18 describes 'tables of stone, written with the finger of God,' external and objective but requiring human effort to obey. The New Covenant writes God's law internally through the Holy Spirit's work, transforming desires and enabling obedience from the heart. 'And will be their God, and they shall be my people' is the covenant formula (Exodus 6:7, Leviticus 26:12). It establishes mutual belonging and intimate relationship—not merely external national identity but internal spiritual reality. The verse promises that New Covenant believers will have God's law as part of their nature, not merely external command. This anticipates Ezekiel 36:26-27: 'A new heart also will I give you...and I will put my spirit within you, and cause you to walk in my statutes.' Paul references this in 2 Corinthians 3:3: 'Ye are manifestly declared to be the epistle of Christ...written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.' The New Covenant secures internal transformation, making believers delight in God's law (Psalm 119:97, Romans 7:22) rather than merely commanding external compliance.

Historical Context

The contrast between external and internal law addressed Israel's persistent covenant failure. The Mosaic Law was 'holy, just, and good' (Romans 7:12), but Israel lacked power to obey it. Their history demonstrated that external commands couldn't transform hearts—even with the Law, temple worship, and prophetic ministry, they repeatedly fell into idolatry and injustice. The problem wasn't the Law but human nature: 'The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be' (Romans 8:7). The exile proved this conclusively—despite knowing God's standards, Israel violated them catastrophically. Jeremiah's promise of internalized law revolutionized covenant theology. It meant God would do something unprecedented: change human nature itself. This awaited Pentecost when the Holy Spirit came to indwell believers permanently (Acts 2). The Spirit's ministry includes: illuminating Scripture (1 Corinthians 2:12-14), convicting of sin (John 16:8), empowering obedience (Galatians 5:16), and conforming believers to Christ's image (2 Corinthians 3:18). The 'law written on hearts' doesn't mean the Mosaic Law's 613 commandments are memorized, but that the Spirit creates love for God and desire to obey Him—fulfilling the Law's purpose (Romans 13:8-10). This internal transformation was prophesied throughout the Old Testament (Deuteronomy 30:6, Ezekiel 11:19-20, Joel 2:28-29) and fulfilled in the New Testament church.

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