Hebrews 10:16

Authorized King James Version

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This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Original Language Analysis

Αὕτη This G3778
Αὕτη This
Strong's: G3778
Word #: 1 of 26
the he (she or it), i.e., this or that (often with article repeated)
G3588
Strong's: G3588
Word #: 2 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
διαθήκη is the covenant G1242
διαθήκη is the covenant
Strong's: G1242
Word #: 3 of 26
properly, a disposition, i.e., (specially) a contract (especially a devisory will)
ἣν that G3739
ἣν that
Strong's: G3739
Word #: 4 of 26
the relatively (sometimes demonstrative) pronoun, who, which, what, that
διαθήσομαι I will make G1303
διαθήσομαι I will make
Strong's: G1303
Word #: 5 of 26
to put apart, i.e., (figuratively) dispose (by assignment, compact, or bequest)
πρὸς with G4314
πρὸς with
Strong's: G4314
Word #: 6 of 26
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς their G846
αὐτούς their
Strong's: G846
Word #: 7 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μετὰ after G3326
μετὰ after
Strong's: G3326
Word #: 8 of 26
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τὰς G3588
τὰς
Strong's: G3588
Word #: 9 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρας days G2250
ἡμέρας days
Strong's: G2250
Word #: 10 of 26
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐκείνας those G1565
ἐκείνας those
Strong's: G1565
Word #: 11 of 26
that one (or (neuter) thing); often intensified by the article prefixed
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 12 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
κύριος· the Lord G2962
κύριος· the Lord
Strong's: G2962
Word #: 13 of 26
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
διδοὺς I will put G1325
διδοὺς I will put
Strong's: G1325
Word #: 14 of 26
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
νόμους laws G3551
νόμους laws
Strong's: G3551
Word #: 15 of 26
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
μου my G3450
μου my
Strong's: G3450
Word #: 16 of 26
of me
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 17 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
καρδίας hearts G2588
καρδίας hearts
Strong's: G2588
Word #: 18 of 26
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
αὐτούς their G846
αὐτούς their
Strong's: G846
Word #: 19 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 21 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῶν G3588
τῶν
Strong's: G3588
Word #: 22 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
διανοιῶν minds G1271
διανοιῶν minds
Strong's: G1271
Word #: 23 of 26
deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
αὐτούς their G846
αὐτούς their
Strong's: G846
Word #: 24 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπιγράψω will I write G1924
ἐπιγράψω will I write
Strong's: G1924
Word #: 25 of 26
to inscribe (physically or mentally)
αὐτούς their G846
αὐτούς their
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; This verse quotes Jeremiah 31:33, describing the fundamental nature of the new covenant. The contrast with the old covenant is stark: the Law given at Sinai was external, written on stone tablets. The new covenant Law is internal, written on hearts by God Himself. This is not merely behavior modification but heart transformation—regeneration by the Holy Spirit.

"I will put my laws into their hearts" (didous nomous mou epi kardias autōn, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν) indicates divine initiative and action. God gives, God writes—this is monergistic grace, not synergistic cooperation. The heart in Hebrew thought represents the core of one's being—will, affections, understanding. God transforms the inner person, creating desire for righteousness where before there was only rebellion.

"And in their minds will I write them" (kai epi tēn dianoian autōn epigraphō autous, καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς) emphasizes that this transformation includes the mind—our thinking, understanding, and comprehension. Regeneration renews the mind (Romans 12:2), enabling believers to understand spiritual truth and delight in God's Law. What was external commandment becomes internal desire; what was burden becomes delight (Psalm 119:97).

This heart-writing is the work of the Holy Spirit in regeneration and sanctification (2 Corinthians 3:3). It fulfills Ezekiel 36:26-27 where God promises to remove the heart of stone and give a heart of flesh, putting His Spirit within His people to cause them to walk in His statutes. This is effectual grace—God's work that accomplishes what it intends, creating new hearts that love His Law.

Historical Context

Jeremiah prophesied during Israel's darkest hour before the Babylonian exile. The old covenant, marked by external law and repeated failures, was demonstrating humanity's utter inability to keep God's commandments through mere external religion. Jeremiah foretold a coming covenant fundamentally different in nature—not just different terms, but different mechanism. Rather than external law-keeping, God would transform hearts internally.

First-century Jewish Christians needed to understand that Jesus inaugurated this prophesied new covenant through His death and resurrection. The Last Supper words "This cup is the new covenant in my blood" (Luke 22:20) declared the arrival of Jeremiah's prophecy. Pentecost, when the Spirit was poured out and the apostles spoke God's word with power, demonstrated the Spirit's work of writing on hearts.

The Reformation recovered this understanding against medieval works-righteousness. The Reformers emphasized that salvation involves heart transformation, not merely external conformity or sacramental participation. Calvin wrote extensively on the Spirit's work in regeneration and sanctification, using this passage to show that true Christianity is internal reality, not external religion. The Puritan movement further developed the theology of heart religion versus mere formalism.

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