Psalms 4:1

Authorized King James Version

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Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

Original Language Analysis

בְּקָרְאִ֡י me when I call H7121
בְּקָרְאִ֡י me when I call
Strong's: H7121
Word #: 1 of 10
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
עֲנֵ֤נִי׀ Hear H6030
עֲנֵ֤נִי׀ Hear
Strong's: H6030
Word #: 2 of 10
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
אֱלֹ֘הֵ֤י O God H430
אֱלֹ֘הֵ֤י O God
Strong's: H430
Word #: 3 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
צִדְקִ֗י of my righteousness H6664
צִדְקִ֗י of my righteousness
Strong's: H6664
Word #: 4 of 10
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
בַּ֭צָּר me when I was in distress H6862
בַּ֭צָּר me when I was in distress
Strong's: H6862
Word #: 5 of 10
a pebble (as in h6864)
הִרְחַ֣בְתָּ thou hast enlarged H7337
הִרְחַ֣בְתָּ thou hast enlarged
Strong's: H7337
Word #: 6 of 10
to broaden (intransitive or transitive, literal or figurative)
לִּ֑י H0
לִּ֑י
Strong's: H0
Word #: 7 of 10
חָ֝נֵּ֗נִי have mercy H2603
חָ֝נֵּ֗נִי have mercy
Strong's: H2603
Word #: 8 of 10
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)
וּשְׁמַ֥ע upon me and hear H8085
וּשְׁמַ֥ע upon me and hear
Strong's: H8085
Word #: 9 of 10
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
תְּפִלָּתִֽי׃ my prayer H8605
תְּפִלָּתִֽי׃ my prayer
Strong's: H8605
Word #: 10 of 10
intercession, supplication; by implication, a hymn

Analysis & Commentary

Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. This opening petition establishes the psalm's framework of confident appeal based on past deliverance. David addresses God as "God of my righteousness" (elohei tzidqi, אֱלֹהֵי צִדְקִי), a remarkable possessive phrase suggesting God is both the source and vindicator of David's righteousness.

The phrase "God of my righteousness" carries profound theological weight. This is not self-righteousness but divinely imputed righteousness—God who declares David righteous through covenant relationship. The genitive construction indicates God is David's righteousness (cf. Jeremiah 23:6, "The LORD Our Righteousness"). This anticipates New Testament teaching that Christ becomes our righteousness through faith (1 Corinthians 1:30). David's confidence in prayer rests not on personal merit but on God's covenant faithfulness.

"Thou hast enlarged me" (hirchavta li, הִרְחַבְתָּ־לִּי) uses the verb rachav, meaning to make wide, give space, bring relief. The perfect tense indicates completed action—God has already delivered David from tight places. When "in distress" (batzar, בַּצַּר), literally "in tightness" or "in a narrow place," God brought David into "a broad place" (Psalm 18:19). This spatial metaphor depicts deliverance from constriction to freedom, from pressure to relief, from danger to safety. Ancient Near Eastern imagery often portrayed distress as being trapped in narrow spaces, while deliverance meant entering spacious, open territory.

The transition from past deliverance ("thou hast enlarged") to present petition ("have mercy... hear my prayer") models biblical prayer—remembering God's past faithfulness strengthens confidence for present needs. The Hebrew chanan (חָנַן, "have mercy") means to show favor, be gracious, demonstrate undeserved kindness. David appeals to God's character, not his own worthiness. This pattern of prayer—recalling God's nature and past acts before making requests—appears throughout Scripture and teaches believers to ground petitions in divine character rather than human merit.

Historical Context

Psalm 4, attributed to David and designated for "the chief Musician on Neginoth" (stringed instruments), belongs to the category of evening psalms. Its superscription connects it to temple worship, where it would be sung accompanied by harps and lyres. The historical context likely involves threats from enemies during David's reign—possibly Absalom's rebellion or another crisis when opposition questioned David's legitimacy and righteousness.

The phrase "God of my righteousness" is particularly significant given David's role as Israel's anointed king. As God's chosen representative, David's righteousness was regularly challenged by opponents who questioned his right to rule. Saul hunted him as a fugitive, Absalom usurped his throne, and various adversaries accused him of wrongdoing. Against these challenges, David appeals to God as the ultimate judge and vindicator of his righteousness. This wasn't claiming moral perfection but affirming covenant standing—God had chosen, anointed, and established David despite his flaws.

The metaphor of being "enlarged" from distress resonated powerfully in ancient warfare. Military enemies would surround, besiege, and trap opponents in tight positions. David's years as a fugitive involved hiding in caves, narrow ravines, and wilderness strongholds—literal tight places. God's deliverance meant escape from encirclement, breaking through enemy lines, finding refuge in open territory. For Christians facing spiritual opposition, the imagery remains apt: Satan seeks to hem believers into narrow places of fear, doubt, and sin, while God's deliverance brings freedom, peace, and assurance.

Questions for Reflection