Psalms 35:1

Authorized King James Version

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Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

Original Language Analysis

רִיבָ֣ה Plead H7378
רִיבָ֣ה Plead
Strong's: H7378
Word #: 1 of 7
properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend
יְ֭הוָה my cause O LORD H3068
יְ֭הוָה my cause O LORD
Strong's: H3068
Word #: 2 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְרִיבַ֑י with them that strive H3401
יְרִיבַ֑י with them that strive
Strong's: H3401
Word #: 4 of 7
literally he will contend; properly, adjective contentious; used as noun, an adversary
לֹֽחֲמָֽי׃ against them that fight H3898
לֹֽחֲמָֽי׃ against them that fight
Strong's: H3898
Word #: 5 of 7
to feed on; figuratively, to consume
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֹֽחֲמָֽי׃ against them that fight H3898
לֹֽחֲמָֽי׃ against them that fight
Strong's: H3898
Word #: 7 of 7
to feed on; figuratively, to consume

Analysis & Commentary

Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. This imprecatory psalm opens with a remarkable legal and military metaphor combined. David appeals to God simultaneously as divine advocate and warrior. The Hebrew word for 'plead' (rivah, רִיבָה) is a legal term meaning to conduct a lawsuit, to contend in court, to argue a case. David invites God to be his attorney, prosecuting those who falsely accuse him.

But the verse immediately shifts from courtroom to battlefield: 'fight against them that fight against me.' The Hebrew lacham (לָחַם) means to wage war, to engage in combat. David faces enemies who are both legally slandering him and physically threatening him—likely during his persecution by Saul or Absalom's rebellion. He needs both vindication and protection, justice and deliverance.

This dual appeal reveals a profound theological truth: God is both Judge and Warrior. He establishes justice through righteous judgment and executes that justice through sovereign power. The New Testament reveals Jesus embodying both roles—He is the righteous judge (John 5:22, 2 Timothy 4:8) and the warrior King who rides forth 'conquering and to conquer' (Revelation 6:2, 19:11-16). For believers facing persecution or false accusation, this verse models confident appeal to God's dual role: plead my case and fight my battles.

The verse's structure—'with them that strive with me... against them that fight against me'—creates perfect parallelism that emphasizes God's active engagement. David doesn't ask God merely to bless his own efforts; he asks God to personally take up his cause. This is the essence of faith: transferring our struggles from our inadequate shoulders to God's omnipotent ones.

Historical Context

Psalm 35 belongs to the category of imprecatory psalms—prayers calling for divine judgment on enemies. These psalms trouble modern readers but were vital to Israel's faith. In a world without international courts, human rights organizations, or criminal justice systems as we know them, the oppressed had no recourse except appeal to divine justice. These psalms represent radical faith that God sees injustice and will ultimately vindicate the righteous.

David's life provided numerous occasions for such prayers. Saul hunted him like an animal for years, forcing him to hide in caves and flee to Philistine territory (1 Samuel 19-27). Later, David's own son Absalom conspired against him, turning Israel's hearts away and forcing David to flee Jerusalem barefoot, weeping (2 Samuel 15). During both crises, David faced not only physical danger but false accusations and betrayal by trusted friends.

The legal language reflects ancient Near Eastern court practices where plaintiffs and defendants would present cases before judges or kings. Without police forces or prosecutors, individuals had to 'plead' their own cases. David's appeal to God as divine judge reflects his conviction that ultimately all injustice will be tried in heaven's court. This theological conviction sustained Jewish martyrs through Roman persecution and inspired Christian martyrs who cried, 'How long, O Lord?' (Revelation 6:10).

The warrior imagery draws on Israel's holy war tradition where YHWH fought for His people. The exodus deliverance demonstrated this: 'The LORD shall fight for you, and ye shall hold your peace' (Exodus 14:14). Joshua's victories, Gideon's triumph with 300 men, David's defeat of Goliath—all demonstrated that battles belong to the Lord. This psalm invokes that same divine intervention.

Questions for Reflection