Psalms 28:1

Authorized King James Version

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Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.

Original Language Analysis

אֵ֘לֶ֤יךָ H413
אֵ֘לֶ֤יךָ
Strong's: H413
Word #: 1 of 14
near, with or among; often in general, to
יְהוָ֨ה׀ O LORD H3068
יְהוָ֨ה׀ O LORD
Strong's: H3068
Word #: 2 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶקְרָ֗א Unto thee will I cry H7121
אֶקְרָ֗א Unto thee will I cry
Strong's: H7121
Word #: 3 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
צוּרִי֮ my rock H6697
צוּרִי֮ my rock
Strong's: H6697
Word #: 4 of 14
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
אַֽל H408
אַֽל
Strong's: H408
Word #: 5 of 14
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תֶּֽחֱשֶׁ֥ה to me lest if thou be silent H2790
תֶּֽחֱשֶׁ֥ה to me lest if thou be silent
Strong's: H2790
Word #: 6 of 14
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
מִ֫מֶּ֥נִּי H4480
מִ֫מֶּ֥נִּי
Strong's: H4480
Word #: 7 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 8 of 14
properly, removal; used only (in the construction) adverb as conjunction, lest
תֶּֽחֱשֶׁ֥ה to me lest if thou be silent H2790
תֶּֽחֱשֶׁ֥ה to me lest if thou be silent
Strong's: H2790
Word #: 9 of 14
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
מִמֶּ֑נִּי H4480
מִמֶּ֑נִּי
Strong's: H4480
Word #: 10 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
וְ֝נִמְשַׁ֗לְתִּי to me I become H4911
וְ֝נִמְשַׁ֗לְתִּי to me I become
Strong's: H4911
Word #: 11 of 14
to liken, i.e., (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble
עִם H5973
עִם
Strong's: H5973
Word #: 12 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
י֥וֹרְדֵי like them that go down H3381
י֥וֹרְדֵי like them that go down
Strong's: H3381
Word #: 13 of 14
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
בֽוֹר׃ into the pit H953
בֽוֹר׃ into the pit
Strong's: H953
Word #: 14 of 14
a pit hole (especially one used as a cistern or a prison)

Analysis & Commentary

Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. This urgent opening prayer reveals the psalmist's desperate dependence on God's response. David addresses God using intimate language—"thee" and "O LORD"—showing personal relationship even in crisis.

"My rock" (צוּרִי/tzuri) is a favorite Davidic metaphor for God's stability and reliability. In a land of shifting sands and unstable terrain, rock represents unchanging foundation. The possessive "my rock" emphasizes personal relationship—not just acknowledging God's strength generally but claiming it personally. This same imagery appears throughout Psalms (18:2, 31, 46; 19:14; 62:2, 6, 7).

"Be not silent to me" (אַל־תֶּחֱרַשׁ מִמֶּנִּי/al-techerash mimmenni) expresses the terror of divine silence. Charash means to be deaf, silent, unresponsive. The psalmist fears not rejection but abandonment—God withdrawing, becoming unresponsive. Throughout Scripture, God's silence often precedes judgment or represents testing. Job experienced this silence; Psalm 22 opens with "My God, my God, why hast thou forsaken me?" The fear isn't that prayer reaches no one, but that God has chosen not to answer.

"Lest...I become like them that go down into the pit" (פֶּן־אֶמְשַׁל עִם־יוֹרְדֵי בוֹר/pen-emshal im-yordei bor) reveals what's at stake. The "pit" (bor) refers to Sheol, the grave, death itself. Without God's intervention, the psalmist faces destruction. The phrase "go down into the pit" appears frequently in Psalms as metaphor for death (28:1; 30:3; 88:4; 143:7). This isn't melodrama but recognition that life without God's presence and intervention leads to spiritual and often physical death.

The verse's structure—direct address, urgent petition, stated consequence—models honest prayer. David doesn't approach God with formality but desperation. He states his need boldly, reminds God of their relationship ("my rock"), and explains why God's response matters. This teaches believers to pray with both reverence and urgency.

Historical Context

Psalm 28, attributed to David, likely emerged from one of his many crises—perhaps during Saul's persecution, Absalom's rebellion, or another threat. The superscription offers no specific historical context, suggesting the psalm's themes apply broadly to various situations.

Ancient Near Eastern prayer literature often included divine epithets and urgent petitions. However, biblical prayers uniquely combine intimacy with majesty—addressing the sovereign Creator as "my rock" while boldly requesting response. This reflects Israel's covenant relationship where God bound Himself to His people in faithful love.

The metaphor of God as "rock" had deep cultural resonance. Palestine's limestone landscape featured massive rock formations providing shelter, water sources (springs from rock), and defensive positions. David, who hid in wilderness rocks fleeing Saul (1 Samuel 23-24), personally knew rocks' protective value. When he calls God "my rock," he draws on visceral experience of finding refuge in stone fortresses.

Divine silence terrified ancient Israelites because prophetic silence often preceded judgment. During Israel's apostasy, God sometimes withdrew prophetic revelation as judgment (1 Samuel 3:1; Amos 8:11-12). Conversely, God's voice brought creation into being (Genesis 1), delivered Israel (Exodus 20), and sustained His people. Silence therefore represented abandonment, judgment, or absence.

The concept of Sheol (here "the pit") in Old Testament theology represented the shadowy place of the dead—neither heaven nor hell as later theology developed, but the grave where both righteous and wicked descended. Pre-resurrection revelation didn't clearly distinguish eternal destinies, though psalms occasionally glimpse God's power over death (Psalm 16:10; 49:15).

Questions for Reflection