Psalms 25:2

Authorized King James Version

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O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

Original Language Analysis

אֱֽלֹהַ֗י O my God H430
אֱֽלֹהַ֗י O my God
Strong's: H430
Word #: 1 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּךָ֣ H0
בְּךָ֣
Strong's: H0
Word #: 2 of 9
בָ֭טַחְתִּי I trust H982
בָ֭טַחְתִּי I trust
Strong's: H982
Word #: 3 of 9
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
אַל H408
אַל
Strong's: H408
Word #: 4 of 9
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
אֵב֑וֹשָׁה in thee let me not be ashamed H954
אֵב֑וֹשָׁה in thee let me not be ashamed
Strong's: H954
Word #: 5 of 9
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
אַל H408
אַל
Strong's: H408
Word #: 6 of 9
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יַֽעַלְצ֖וּ triumph H5970
יַֽעַלְצ֖וּ triumph
Strong's: H5970
Word #: 7 of 9
to jump for joy, i.e., exult
אֹיְבַ֣י let not mine enemies H341
אֹיְבַ֣י let not mine enemies
Strong's: H341
Word #: 8 of 9
hating; an adversary
לִֽי׃ H0
לִֽי׃
Strong's: H0
Word #: 9 of 9

Analysis & Commentary

The prayer 'O my God, I trust in thee: let me not be ashamed' expresses covenant confidence. The fear of being 'ashamed' (Hebrew: bosh) means being put to shame, disappointed, or abandoned. Trusting God's character, the psalmist pleads for vindication. Reformed theology emphasizes that those who genuinely trust God will never ultimately be put to shame (Rom. 10:11). Temporary trials may bring temporary shame, but final vindication awaits all believers. The plea that 'mine enemies triumph not over me' recognizes spiritual warfare requiring divine intervention.

Historical Context

In honor-shame cultures, public disgrace was worse than death. David, anointed yet persecuted, faced constant threats to his reputation and life. This prayer for preservation of honor anticipates Christ, who endured shame to remove our shame (Heb. 12:2).

Questions for Reflection