Psalms 140:7
O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
Original Language Analysis
Cross References
Historical Context
David's military career provided abundant examples of God's battlefield protection. As young shepherd, he killed lion and bear defending his flock (1 Samuel 17:34-37). Facing Goliath, he declared: "the LORD saveth not with sword and spear: for the battle is the LORD's" (1 Samuel 17:47), then defeated the giant with sling and stone. Throughout his years as warrior and king, David fought numerous battles—against Philistines, Moabites, Arameans, Edomites, Ammonites, and Amalekites (1 Samuel-2 Samuel). He survived assassination attempts, battles where enemies outnumbered him, and rebellions from within his own kingdom. The fact that David lived to old age despite decades of warfare and constant danger testified to supernatural protection. This established the pattern: God preserves His anointed through overwhelming opposition, a pattern fulfilled perfectly in Christ who conquered death itself (Acts 2:24).
Questions for Reflection
- What does it mean that God is 'the strength of my salvation' rather than merely a helper in salvation?
- How does David's testimony that God 'covered my head in the day of battle' encourage believers facing spiritual warfare (Ephesians 6:12-17)?
- How does God's protection of David through literal battlefields assure believers of His protection through spiritual battles against sin, Satan, and death?
Analysis & Commentary
O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. David addresses God with emphatic title: "O GOD the Lord" (YHWH Adonai, יְהוָה אֲדֹנָי)—combining God's covenant name (YHWH, יְהוָה) with title of sovereign lordship (Adonai, אֲדֹנָי). This double address emphasizes both intimate covenant relationship and supreme authority. Only this powerful, covenant-keeping God can deliver from such fierce enemies.
"The strength of my salvation" (oz yeshu'ati, עֹז יְשׁוּעָתִי) identifies God as source and power of deliverance. Oz (עֹז, "strength, might, power") emphasizes capability. Yeshu'ah (יְשׁוּעָה, "salvation") is deliverance, victory, rescue. The possessive "my salvation" personalizes it—God isn't abstract deliverer but David's personal savior. The phrase anticipates Isaiah 12:2: "the LORD JEHOVAH is my strength and my song; he also is become my salvation," and ultimately points to Jesus (Yeshua in Hebrew), whose name means "Yahweh saves."
"Thou hast covered my head in the day of battle" (sakota le-roshi be-yom neshek, סַכֹּתָה לְרֹאשִׁי בְּיוֹם נָשֶׁק) recalls specific past deliverance. Sakak (סָכַך, "covered") means "to cover, screen, protect"—like a shield protecting vulnerable head from weapons. Rosh (רֹאשׁ, "head") is the most vital target in battle; protecting the head preserves life. Yom neshek (יוֹם נָשֶׁק, "day of battle") literally means "day of weapons/armor"—time of armed conflict. David testifies that in actual combat situations, God supernaturally protected him from mortal wounds. This wasn't metaphorical but literal—arrows, spears, and swords missed or failed to cause fatal injury because God intervened.