Psalms 119:97

Authorized King James Version

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O how love I thy law! it is my meditation all the day.

Original Language Analysis

מָֽה H4100
מָֽה
Strong's: H4100
Word #: 1 of 7
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אָהַ֥בְתִּי MEM O how love I H157
אָהַ֥בְתִּי MEM O how love I
Strong's: H157
Word #: 2 of 7
to have affection for (sexually or otherwise)
תוֹרָתֶ֑ךָ thy law H8451
תוֹרָתֶ֑ךָ thy law
Strong's: H8451
Word #: 3 of 7
a precept or statute, especially the decalogue or pentateuch
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַ֝יּ֗וֹם all the day H3117
הַ֝יּ֗וֹם all the day
Strong's: H3117
Word #: 5 of 7
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הִ֣יא H1931
הִ֣יא
Strong's: H1931
Word #: 6 of 7
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שִׂיחָתִֽי׃ it is my meditation H7881
שִׂיחָתִֽי׃ it is my meditation
Strong's: H7881
Word #: 7 of 7
reflection; be extension, devotion

Analysis & Commentary

"O how love I thy law! it is my meditation all the day." The exclamatory mah ahavti toratekha (Oh how I love your law!) expresses intense affection for God's instruction. Ahav (love) indicates deep attachment, delight, desire—not mere dutiful respect. This love prompts constant meditation: kol hayom hi sichati (all the day it is my meditation). Siach (meditation/musing) means to ponder, rehearse, speak to oneself—continuous mental engagement with Scripture. "All the day" indicates not just morning/evening devotions but constant mental return to God's Word throughout daily activities. This fulfills Deuteronomy 6:6-9 (bind God's words on heart, teach them continuously, talk of them sitting, walking, lying down, rising up). Loving God's law produces constant meditation; constant meditation deepens love.

Historical Context

Ancient Israelites memorized and recited Torah extensively. Without printed books, Scripture preservation required memorization and oral repetition. Jewish education centered on memorizing Torah from childhood. Psalm 1:2 blesses those who meditate on God's law day and night. Joshua 1:8 commands the same for success and prosperity. Yet external observance didn't guarantee heart devotion—Pharisees knew Scripture intellectually while missing its heart (Matthew 23:23-28). This verse emphasizes love-motivated meditation, not mere rote memorization.

Questions for Reflection

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