Psalms 119:34

Authorized King James Version

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Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.

Original Language Analysis

הֲ֭בִינֵנִי Give me understanding H995
הֲ֭בִינֵנִי Give me understanding
Strong's: H995
Word #: 1 of 6
to separate mentally (or distinguish), i.e., (generally) understand
וְאֶצְּרָ֥ה and I shall keep H5341
וְאֶצְּרָ֥ה and I shall keep
Strong's: H5341
Word #: 2 of 6
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
תֽוֹרָתֶ֗ךָ thy law H8451
תֽוֹרָתֶ֗ךָ thy law
Strong's: H8451
Word #: 3 of 6
a precept or statute, especially the decalogue or pentateuch
וְאֶשְׁמְרֶ֥נָּה yea I shall observe H8104
וְאֶשְׁמְרֶ֥נָּה yea I shall observe
Strong's: H8104
Word #: 4 of 6
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
בְכָל H3605
בְכָל
Strong's: H3605
Word #: 5 of 6
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לֵֽב׃ it with my whole heart H3820
לֵֽב׃ it with my whole heart
Strong's: H3820
Word #: 6 of 6
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

Analysis & Commentary

Give me understanding, and I shall keep thy law (הֲבִינֵנִי וְאֶצְּרָה תֽוֹרָתֶךָ)—Bin (to discern, understand) is penetrating insight that distinguishes truth from error. The Hiphil form (havineni) means 'cause me to understand'—understanding is God's gift, not human achievement. Torah (law, instruction) is kept only when understood, yet understanding itself must be granted. Yea, I shall observe it with my whole heart (וְאֶשְׁמְרֶנָּה בְכָל־לֵב)—Shamar (to keep, observe, guard) with khol-lev (whole heart) promises undivided devotion. This echoes the Shema: "love the LORD your God with all your heart" (Deuteronomy 6:5).

The progression is revelatory: teaching (v.33) leads to understanding (v.34) which enables whole-hearted observance. This isn't legalistic externalism but Spirit-illumined internalization. The psalmist recognizes that mere information doesn't transform—divine understanding must penetrate the heart. This is Ezekiel's promise: "A new heart also will I give you" (Ezekiel 36:26). Christ fulfills this as the incarnate Word who both reveals the Father and sends the illuminating Spirit.

Historical Context

Hebrew wisdom literature distinguishes between knowledge (facts) and understanding (discernment). The psalmist prays for binah, the ability to apply Torah to complex situations. In a pre-New Covenant context, this understanding was partial; post-Pentecost, the Spirit writes God's law on hearts, making whole-hearted observance possible through regeneration.

Questions for Reflection

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