Psalms 119:140
Thy word is very pure: therefore thy servant loveth it.
Original Language Analysis
Cross References
Historical Context
Ancient Near Eastern servants required training to serve masters well—learning household customs, master's preferences, proper protocols. Israel as YHWH's servant nation needed instruction in covenant stipulations to fulfill their calling (Exodus 19:5-6). Prophets and kings served as God's servants with special responsibilities (Moses: Numbers 12:7, David: 2 Samuel 7:5, prophets: Amos 3:7). The ideal Servant of Isaiah 40-55 would perfectly know and obey God's will. Jesus fulfilled this role (Philippians 2:5-11), and believers now serve as His servants (Romans 1:1, James 1:1), requiring Spirit-given understanding of God's will (Colossians 1:9-10).
Questions for Reflection
- How does identifying primarily as God's servant reshape your approach to Scripture study?
- What is the connection between submitted will ("I am your servant") and spiritual understanding?
- In what areas do you need divine understanding to better know and obey God's testimonies?
Related Resources
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Analysis & Commentary
"I am thy servant; give me understanding, that I may know thy testimonies." The declaration avdekha ani (your servant I am) expresses covenant relationship and submitted will. Eved (servant/slave) indicates one who belongs to and obeys a master. This identity grounds the request: havineni ve'ed'ah edotekha (give me understanding that I may know your testimonies). Bin (understand/discern) means to perceive with insight, distinguish, comprehend deeply—not merely intellectual knowledge but penetrating understanding. Yada (know) similarly indicates experiential, relational knowledge, not just factual awareness. The servant seeks understanding to truly know (yada) God's edot (testimonies). This prayer acknowledges that covenant relationship requires divinely given understanding—servants need master's instruction to serve effectively.