Romans 7:16

Authorized King James Version

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If then I do that which I would not, I consent unto the law that it is good.

Original Language Analysis

εἰ If G1487
εἰ If
Strong's: G1487
Word #: 1 of 12
if, whether, that, etc
δὲ then G1161
δὲ then
Strong's: G1161
Word #: 2 of 12
but, and, etc
which G3739
which
Strong's: G3739
Word #: 3 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 4 of 12
the absolute negative (compare g3361) adverb; no or not
θέλω I would G2309
θέλω I would
Strong's: G2309
Word #: 5 of 12
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
τοῦτο that G5124
τοῦτο that
Strong's: G5124
Word #: 6 of 12
that thing
ποιῶ I do G4160
ποιῶ I do
Strong's: G4160
Word #: 7 of 12
to make or do (in a very wide application, more or less direct)
σύμφημι I consent G4852
σύμφημι I consent
Strong's: G4852
Word #: 8 of 12
to say jointly, i.e., assent to
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
νόμῳ unto the law G3551
νόμῳ unto the law
Strong's: G3551
Word #: 10 of 12
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 11 of 12
demonstrative, that (sometimes redundant); causative, because
καλός it is good G2570
καλός it is good
Strong's: G2570
Word #: 12 of 12
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished

Analysis & Commentary

If then I do that which I would not, I consent unto the law that it is good.Symphēmi (σύμφημι, "agree with/consent to") means to acknowledge jointly. The very fact that Paul does what he hates proves he agrees with law's goodness—his will aligns with law even when his performance falls short. This is crucial evidence for the regenerate interpretation: the unregenerate don't consent that law is good; they're hostile to God's law (Romans 8:7).

This verse demonstrates the regenerate heart's fundamental orientation toward God's standard despite failure to achieve it consistently. The problem isn't will-alignment (which regeneration accomplished) but power-deficit (which Spirit-empowerment addresses, chapter 8). The believer's struggle isn't whether to obey but how to accomplish the obedience desired.

Historical Context

Paul continues building his case that this conflict characterizes Christian, not pre-Christian, experience. Agreement with law's goodness marks regenerate hearts; the unregenerate mind is 'enmity against God' (8:7). This distinction matters enormously for pastoral care—believers struggling with sin need encouragement and power (Spirit), not regeneration (they have it).

Questions for Reflection

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