Psalms 119:13

Authorized King James Version

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With my lips have I declared all the judgments of thy mouth.

Original Language Analysis

בִּשְׂפָתַ֥י With my lips H8193
בִּשְׂפָתַ֥י With my lips
Strong's: H8193
Word #: 1 of 5
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
סִפַּ֑רְתִּי have I declared H5608
סִפַּ֑רְתִּי have I declared
Strong's: H5608
Word #: 2 of 5
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
כֹּ֝֗ל H3605
כֹּ֝֗ל
Strong's: H3605
Word #: 3 of 5
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִשְׁפְּטֵי all the judgments H4941
מִשְׁפְּטֵי all the judgments
Strong's: H4941
Word #: 4 of 5
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
פִֽיךָ׃ of thy mouth H6310
פִֽיךָ׃ of thy mouth
Strong's: H6310
Word #: 5 of 5
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

Analysis & Commentary

With my lips have I declared all the judgments of thy mouth. The psalmist moves from learning to proclaiming. With my lips (bisfatai, בִּשְׂפָתַי) emphasizes verbal testimony—faith is not kept private but expressed publicly. Declared (sipparti, סִפַּרְתִּי) means to recount, narrate, or announce, suggesting detailed testimony rather than vague platitudes. The object is all the judgments of thy mouth (kol-mishpatei pikkha, כָּל־מִשְׁפְּטֵי פִיךָ), God's revealed judicial decisions and moral verdicts.

The phrase judgments of thy mouth personalizes divine revelation—these are not abstract principles but words that proceed from God's own mouth, carrying His authority and character. The comprehensiveness (all) indicates the psalmist holds nothing back, declaring both comfortable and challenging truths. This anticipates the New Testament pattern where those who believe with the heart confess with the mouth (Romans 10:9-10), and Jesus' expectation that His disciples would openly acknowledge Him (Matthew 10:32).

Historical Context

In ancient Israel, oral tradition and verbal testimony were central to faith transmission. The Shema commanded parents to teach God's words to their children through constant verbal repetition (Deuteronomy 6:7). Public recitation of God's laws occurred at feast gatherings (Deuteronomy 31:11-13). This verse reflects that culture of verbal proclamation, where truth was embodied in speech, not merely preserved in writing.

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