Proverbs 14:21

Authorized King James Version

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He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

Original Language Analysis

בָּז He that despiseth H936
בָּז He that despiseth
Strong's: H936
Word #: 1 of 6
to disrespect
לְרֵעֵ֥הוּ his neighbour H7453
לְרֵעֵ֥הוּ his neighbour
Strong's: H7453
Word #: 2 of 6
an associate (more or less close)
חוֹטֵ֑א sinneth H2398
חוֹטֵ֑א sinneth
Strong's: H2398
Word #: 3 of 6
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
וּמְחוֹנֵ֖ן but he that hath mercy H2603
וּמְחוֹנֵ֖ן but he that hath mercy
Strong's: H2603
Word #: 4 of 6
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)
עֲנָיִ֣ים on the poor H6035
עֲנָיִ֣ים on the poor
Strong's: H6035
Word #: 5 of 6
depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
אַשְׁרָֽיו׃ happy H835
אַשְׁרָֽיו׃ happy
Strong's: H835
Word #: 6 of 6
happiness; only in masculine plural construction as interjection, how happy!

Analysis & Commentary

He that despises his neighbor sins, but he that has mercy on the poor, happy is he. Contempt toward neighbors violates love commandment; mercy toward poor brings blessedness. The verse establishes both negative prohibition (don't despise) and positive command (show mercy). Despising neighbors is 'sin' (chata - missing the mark, transgression); mercy brings happiness (ashrey - blessed). Reformed theology sees here both moral obligation and eudaemonic promise - righteousness produces flourishing.

Historical Context

Reflects Torah's extensive provisions for poor (gleaning laws, Jubilee, charity commands). Covenant community was to show mercy mirroring God's mercy to them in Egypt's bondage.

Questions for Reflection

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