Proverbs 28:27

Authorized King James Version

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He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

Original Language Analysis

נוֹתֵ֣ן He that giveth H5414
נוֹתֵ֣ן He that giveth
Strong's: H5414
Word #: 1 of 8
to give, used with greatest latitude of application (put, make, etc.)
לָ֭רָשׁ unto the poor H7326
לָ֭רָשׁ unto the poor
Strong's: H7326
Word #: 2 of 8
to be destitute
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 3 of 8
a nonentity; generally used as a negative particle
מַחְס֑וֹר shall not lack H4270
מַחְס֑וֹר shall not lack
Strong's: H4270
Word #: 4 of 8
deficiency; hence, impoverishment
וּמַעְלִ֥ים but he that hideth H5956
וּמַעְלִ֥ים but he that hideth
Strong's: H5956
Word #: 5 of 8
to veil from sight, i.e., conceal (literally or figuratively)
עֵ֝ינָ֗יו his eyes H5869
עֵ֝ינָ֗יו his eyes
Strong's: H5869
Word #: 6 of 8
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רַב shall have many H7227
רַב shall have many
Strong's: H7227
Word #: 7 of 8
abundant (in quantity, size, age, number, rank, quality)
מְאֵרֽוֹת׃ a curse H3994
מְאֵרֽוֹת׃ a curse
Strong's: H3994
Word #: 8 of 8
an execration

Analysis & Commentary

He that giveth unto the poor shall not lack (נוֹתֵן לָרָשׁ אֵין מַחְסוֹר, noten larash ein machsor)—נָתַן (natan, 'to give') to the רָשׁ (rash, 'poor, destitute') results in אֵין מַחְסוֹר (ein machsor, 'no lack, no want'). This paradox pervades Scripture: giving produces abundance (Proverbs 11:24-25, 19:17, 22:9). Jesus taught: 'Give, and it shall be given unto you' (Luke 6:38). Paul: 'He which soweth bountifully shall reap also bountifully' (2 Corinthians 9:6).

But he that hideth his eyes shall have many a curse (וּמַעְלִים עֵינָיו רַב־מְאֵרוֹת, uma'lim einav rav-me'erot)—עָלַם (alam, 'to hide, conceal') the עַיִן (ayin, 'eyes') from the poor's plight brings רַב (rav, 'many, abundant') מְאֵרָה (me'erah, 'curses, oaths'). Refusing to see need doesn't eliminate it—it brings judgment. The rich man ignored Lazarus at his gate and suffered eternally (Luke 16:19-31). James 2:15-16 condemns empty words without material help.

Historical Context

Ancient Israel's law commanded care for the poor: leaving gleanings (Leviticus 19:9-10), canceling debts (Deuteronomy 15:1-11), protecting widows and orphans (Deuteronomy 24:17-22). The prophets thundered against those who exploited or ignored the poor (Amos 5:11-12, Isaiah 58:6-7). Early Christians practiced radical generosity (Acts 2:44-45, 4:32-37).

Questions for Reflection