Matthew 20:23

Authorized King James Version

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
λέγει
he saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#3
αὐτοῖς
unto them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
Τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
μὲν
indeed
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
#6
ποτήριόν
cup
a drinking-vessel; by extension, the contents thereof, i.e., a cupful (draught); figuratively, a lot or fate
#7
μου
my
of me
#8
πίεσθε
Ye shall drink
to imbibe (literally or figuratively)
#9
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
βάπτισμα
with the baptism
baptism (technically or figuratively)
#12
οἷς
it shall be given to them for whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#13
ἐγὼ
I
i, me
#14
βαπτισθήσεσθε·
am baptized with
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
#15
βαπτισθήσεσθε·
am baptized with
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
#16
Τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
δὲ
but
but, and, etc
#18
καθίσαι
to sit
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
#19
ἐξ
on
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#20
δεξιῶν
right hand
the right side or (feminine) hand (as that which usually takes)
#21
μου
my
of me
#22
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
ἐξ
on
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#24
εὐωνύμων
left
properly, well-named (good-omened), i.e., the left (which was the lucky side among the pagan greeks); neuter as adverbial, at the left hand
#25
μου
my
of me
#26
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#27
ἔστιν
is
he (she or it) is; also (with neuter plural) they are
#28
ἐμὸν
mine
my
#29
δοῦναι
to give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#30
ἀλλ'
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#31
οἷς
it shall be given to them for whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#32
ἡτοίμασται
it is prepared
to prepare
#33
ὑπὸ
of
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
#34
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#35
πατρός
Father
a "father" (literally or figuratively, near or more remote)
#36
μου
my
of me

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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