Mark 4:35

Authorized King James Version

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And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 2 of 13
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν the G1722
ἐν the
Strong's: G1722
Word #: 4 of 13
"in," at, (up-)on, by, etc
ἐκείνῃ same G1565
ἐκείνῃ same
Strong's: G1565
Word #: 5 of 13
that one (or (neuter) thing); often intensified by the article prefixed
τῇ G3588
τῇ
Strong's: G3588
Word #: 6 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 7 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ὀψίας when the even G3798
ὀψίας when the even
Strong's: G3798
Word #: 8 of 13
late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
γενομένης was come G1096
γενομένης was come
Strong's: G1096
Word #: 9 of 13
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Διέλθωμεν Let us pass over G1330
Διέλθωμεν Let us pass over
Strong's: G1330
Word #: 10 of 13
to traverse (literally)
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 11 of 13
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πέραν the other side G4008
πέραν the other side
Strong's: G4008
Word #: 13 of 13
through (as adverb or preposition), i.e., across

Analysis & Commentary

This transitional verse sets up one of Jesus's most powerful nature miracles. The phrase "on that day" (ἐν ἐκείνῃ τῇ ἡμέρᾳ, en ekeinē tē hēmera) connects to Jesus's extensive parable teaching earlier in Mark 4—He'd been teaching crowds from a boat on the Sea of Galilee about the Kingdom of God. The temporal marker "when evening had come" (ὀψίας γενομένης, opsias genomenēs) indicates exhaustion after a full day of ministry, setting up Jesus's profound sleep during the storm. Jesus's command "Let us pass over to the other side" (Διέλθωμεν εἰς τὸ πέραν, dielthōmen eis to peran) is significant—the Greek verb διέρχομαι (dierchomai) means to go through completely, suggesting determination and certainty of arrival. The phrase 'the other side' refers to the eastern shore of Galilee, predominantly Gentile territory (the Decapolis), foreshadowing Jesus's ministry expansion beyond Jewish boundaries. This simple command demonstrates Jesus's authority—He doesn't suggest or request, but decisively directs. The disciples' immediate obedience sets up the dramatic storm encounter (verses 36-41) that reveals Jesus's divine authority over nature. The initiative is entirely Jesus's—He decides when and where to go, even into Gentile regions and dangerous evening crossings.

Historical Context

The Sea of Galilee, actually a freshwater lake, is about 13 miles long and 8 miles wide, 680 feet below sea level. Its location in a basin surrounded by hills makes it prone to sudden, violent storms when cool air from the heights rushes down to meet warm air over the water. The crossing from the western (Jewish) shore to the eastern (Gentile) shore was about 5-7 miles, normally taking 2-3 hours. Jesus and the disciples had spent the entire day on the water—Jesus teaching from the boat to avoid crushing crowds (Mark 4:1). By evening, Jesus was exhausted (He falls asleep in verse 38). The decision to cross at evening was unusual—most fishermen avoided night sailing unless necessary. This sets up the lesson about faith during storms and Jesus's power to command creation.

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