Matthew 14:22

Authorized King James Version

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And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐθέως straightway G2112
εὐθέως straightway
Strong's: G2112
Word #: 2 of 23
directly, i.e., at once or soon
ἠνάγκασεν constrained G315
ἠνάγκασεν constrained
Strong's: G315
Word #: 3 of 23
to necessitate
G3588
Strong's: G3588
Word #: 4 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 5 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 6 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητὰς disciples G3101
μαθητὰς disciples
Strong's: G3101
Word #: 7 of 23
a learner, i.e., pupil
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 8 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐμβῆναι to get G1684
ἐμβῆναι to get
Strong's: G1684
Word #: 9 of 23
to walk on, i.e., embark (aboard a vessel), reach (a pool)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 10 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
πλοῖον a ship G4143
πλοῖον a ship
Strong's: G4143
Word #: 12 of 23
a sailer, i.e., vessel
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προάγειν to go before G4254
προάγειν to go before
Strong's: G4254
Word #: 14 of 23
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 15 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 16 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 17 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
πέραν the other side G4008
πέραν the other side
Strong's: G4008
Word #: 18 of 23
through (as adverb or preposition), i.e., across
ἕως while G2193
ἕως while
Strong's: G2193
Word #: 19 of 23
a conjunction, preposition and adverb of continuance, until (of time and place)
οὗ G3739
οὗ
Strong's: G3739
Word #: 20 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀπολύσῃ away G630
ἀπολύσῃ away
Strong's: G630
Word #: 21 of 23
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 22 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλους the multitudes G3793
ὄχλους the multitudes
Strong's: G3793
Word #: 23 of 23
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

Analysis & Commentary

'And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.' Immediately (εὐθέως/eutheōs) after feeding 5000, Jesus 'constrained' (ἠνάγκασεν/ēnagkasen, compelled, urged strongly) disciples to leave by boat. John explains why: crowd wanted to make Jesus king by force (John 6:15)—misinterpreting the miracle as political sign. Jesus needed to dispel messianic fervor while dismissing crowds. Reformed theology sees Jesus's wisdom: He avoided premature political confrontation, refusing earthly kingdom because His kingdom 'is not of this world' (John 18:36). The urgency (constraining disciples, sending crowds away) shows Jesus's determination to prevent misunderstanding. He'd feed people's physical hunger but wouldn't fulfill their political expectations. This models ministry priorities: meeting genuine needs without accommodating false expectations. It also demonstrates that popularity can be dangerous—crowds' enthusiasm, misdirected, threatened Jesus's mission. Sometimes faithfulness requires disappointing people's expectations to fulfill God's purposes.

Historical Context

After feeding miracles, crowds often tried making Jesus king—they wanted political messiah overthrowing Rome, not suffering servant saving from sin. Galilean context was volatile: Roman occupation, heavy taxation, messianic expectations. Multiple messianic pretenders had arisen, all crushed by Rome (Acts 5:36-37, Josephus records others). Jesus deliberately avoided this path: He refused to be political revolutionary, knowing it would derail His salvific mission and provoke Roman response harming the people. By compelling disciples to leave while He dismissed crowds, Jesus controlled situation, prevented escalation. The disciples later encountered storm on Galilee (v.24-32)—perhaps divine lesson: their messianic expectations also needed correcting. Throughout His ministry, Jesus carefully managed His public image, knowing premature open messianic claim would trigger confrontation before appointed time. Early church struggled with this: was Jesus political liberator or spiritual Savior? Answer: spiritual Savior whose kingdom ultimately transforms all reality, including political structures, but not through violent revolution.

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