Matthew 14:21

Authorized King James Version

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And they that had eaten were about five thousand men, beside women and children.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 11
but, and, etc
ἐσθίοντες they that had eaten G2068
ἐσθίοντες they that had eaten
Strong's: G2068
Word #: 3 of 11
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
ἦσαν were G2258
ἦσαν were
Strong's: G2258
Word #: 4 of 11
i (thou, etc.) was (wast or were)
ἄνδρες men G435
ἄνδρες men
Strong's: G435
Word #: 5 of 11
a man (properly as an individual male)
ὡσεὶ about G5616
ὡσεὶ about
Strong's: G5616
Word #: 6 of 11
as if
πεντακισχίλιοι five thousand G4000
πεντακισχίλιοι five thousand
Strong's: G4000
Word #: 7 of 11
five times a thousand
χωρὶς beside G5565
χωρὶς beside
Strong's: G5565
Word #: 8 of 11
at a space, i.e., separately or apart from (often as preposition)
γυναικῶν women G1135
γυναικῶν women
Strong's: G1135
Word #: 9 of 11
a woman; specially, a wife
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παιδίων children G3813
παιδίων children
Strong's: G3813
Word #: 11 of 11
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian

Analysis & Commentary

'And they that had eaten were about five thousand men, beside women and children.' Matthew specifies the miracle's scope: approximately 5000 men (ἄνδρες/andres, adult males) 'beside women and children' (χωρὶς γυναικῶν καὶ παιδίων/chōris gynaikōn kai paidiōn). Total crowd likely reached 15,000-20,000 people. This massive number eliminates natural explanations: no one secretly distributed hidden food to such multitudes. Reformed theology sees this as demonstrating Christ's divine power—only God creates from nothing or multiplies matter. The specification 'men, beside women and children' shows Matthew's historical precision and reveals Jesus's counter-cultural ministry: He valued and served women/children, groups often marginalized in ancient society. The feeding demonstrates Jesus's compassionate provision for all—regardless of age, gender, or status. This anticipates gospel's universal scope: salvation for all who believe, regardless of human distinctions (Galatians 3:28).

Historical Context

Ancient censuses typically counted only adult males—women/children weren't enumerated. Matthew follows this convention while noting their presence. If 5000 men, and assuming many had families, total could easily reach 15,000-20,000. This massive crowd testifies to Jesus's enormous popularity in Galilee. The setting—remote area near Bethsaida—shows people traveled significant distances, walked miles, to hear Jesus. Their commitment despite inconvenience demonstrates hunger for His teaching. The miracle's public nature—thousands of witnesses—meant it couldn't be fabricated or explained away. All four Gospels record this miracle, emphasizing its significance. Early church saw this as demonstrating Jesus's deity and foreshadowing eucharistic provision. Throughout history, this miracle has encouraged believers facing material need: the God who fed multitudes can meet any legitimate need.

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