Luke 12:30

Authorized King James Version

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For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

Original Language Analysis

ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 1 of 16
these things
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 3 of 16
all, any, every, the whole
τὰ G3588
τὰ
Strong's: G3588
Word #: 4 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνη the nations G1484
ἔθνη the nations
Strong's: G1484
Word #: 5 of 16
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμου of the world G2889
κόσμου of the world
Strong's: G2889
Word #: 7 of 16
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ἐπιζητεῖ· do G1934
ἐπιζητεῖ· do
Strong's: G1934
Word #: 8 of 16
to search (inquire) for; intensively, to demand, to crave
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 9 of 16
of (from or concerning) you
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 10 of 16
but, and, etc
G3588
Strong's: G3588
Word #: 11 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
πατὴρ Father G3962
πατὴρ Father
Strong's: G3962
Word #: 12 of 16
a "father" (literally or figuratively, near or more remote)
οἶδεν knoweth G1492
οἶδεν knoweth
Strong's: G1492
Word #: 13 of 16
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 14 of 16
demonstrative, that (sometimes redundant); causative, because
χρῄζετε ye have need G5535
χρῄζετε ye have need
Strong's: G5535
Word #: 15 of 16
to make (i.e., have) necessity, i.e., be in want of
τούτων of these things G5130
τούτων of these things
Strong's: G5130
Word #: 16 of 16
of (from or concerning) these (persons or things)

Analysis & Commentary

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. Jesus contrasts kingdom citizens with the nations of the world (ta ethne tou kosmou, τὰ ἔθνη τοῦ κόσμου)—the Gentiles, pagans, those outside covenant relationship with God. The phrase seek after (epizeteousin, ἐπιζητοῦσιν) uses an intensive compound verb—epi (upon, intensely) plus zeteo (seek). The nations don't merely seek these things; they seek them obsessively, desperately, as ultimate goods. Without knowledge of the true God, material security becomes their functional deity.

Disciples must live differently because of a fundamental truth: your Father knoweth that ye have need of these things (ho de pater hymon oiden hoti chrezete touton, ὁ δὲ πατὴρ ὑμῶν οἶδεν ὅτι χρῄζετε τούτων). The contrast is emphatic—ho pater hymon (ὁ πατὴρ ὑμῶν, YOUR Father). Pagans have no such relationship; they must fend for themselves in an impersonal cosmos. But disciples have a Father who oiden (οἶδεν, knows)—not theoretical knowledge but intimate awareness of His children's needs. The verb chrezo (χρῄζω) means to have need of, lack, require. God knows your genuine needs before you ask (Matthew 6:8).

This truth revolutionizes priorities. If the omniscient, omnipotent, loving Father knows and cares about your needs, anxious seeking is unnecessary. You can instead invest energy in kingdom pursuits (v. 31). This doesn't mean God always gives what we want when we want it, but that He sovereignly provides what we genuinely need according to His wisdom and timing.

Historical Context

The contrast between disciples and 'the nations' (Gentiles) was fundamental to Jewish self-understanding. Israel was set apart from nations who worshiped false gods and pursued idolatrous priorities (Leviticus 20:26, Deuteronomy 4:5-8). First-century paganism was indeed characterized by anxiety about provision—farmers sacrificed to fertility gods, merchants to trade deities, all attempting to manipulate divine forces for material blessing. Jesus teaches that disciples reject this pagan anxiety not through philosophical detachment but through trust in a personal Father. Paul later develops this theme: pagans are 'without God in the world' (Ephesians 2:12), but Christians have access to the Father (Ephesians 2:18).

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