Leviticus 9:3

Authorized King James Version

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And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

Original Language Analysis

וְאֶל H413
וְאֶל
Strong's: H413
Word #: 1 of 15
near, with or among; often in general, to
בְּנֵֽי And unto the children H1121
בְּנֵֽי And unto the children
Strong's: H1121
Word #: 2 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 3 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
תְּדַבֵּ֣ר thou shalt speak H1696
תְּדַבֵּ֣ר thou shalt speak
Strong's: H1696
Word #: 4 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 5 of 15
to say (used with great latitude)
קְח֤וּ Take H3947
קְח֤וּ Take
Strong's: H3947
Word #: 6 of 15
to take (in the widest variety of applications)
שְׂעִיר ye a kid H8163
שְׂעִיר ye a kid
Strong's: H8163
Word #: 7 of 15
shaggy; as noun, a he-goat; by analogy, a faun
עִזִּים֙ of the goats H5795
עִזִּים֙ of the goats
Strong's: H5795
Word #: 8 of 15
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
לְחַטָּ֔את for a sin offering H2403
לְחַטָּ֔את for a sin offering
Strong's: H2403
Word #: 9 of 15
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְעֵ֨גֶל and a calf H5695
וְעֵ֨גֶל and a calf
Strong's: H5695
Word #: 10 of 15
a (male) calf (as frisking round), especially one nearly grown (i.e., a steer)
וָכֶ֧בֶשׂ and a lamb H3532
וָכֶ֧בֶשׂ and a lamb
Strong's: H3532
Word #: 11 of 15
a ram (just old enough to butt)
בְּנֵֽי And unto the children H1121
בְּנֵֽי And unto the children
Strong's: H1121
Word #: 12 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁנָ֛ה year H8141
שָׁנָ֛ה year
Strong's: H8141
Word #: 13 of 15
a year (as a revolution of time)
תְּמִימִ֖ם without blemish H8549
תְּמִימִ֖ם without blemish
Strong's: H8549
Word #: 14 of 15
entire (literally, figuratively or morally); also (as noun) integrity, truth
לְעֹלָֽה׃ for a burnt offering H5930
לְעֹלָֽה׃ for a burnt offering
Strong's: H5930
Word #: 15 of 15
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Analysis & Commentary

And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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