Leviticus 9:2

Authorized King James Version

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And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 2 of 15
near, with or among; often in general, to
אַהֲרֹ֗ן unto Aaron H175
אַהֲרֹ֗ן unto Aaron
Strong's: H175
Word #: 3 of 15
aharon, the brother of moses
קַח Take H3947
קַח Take
Strong's: H3947
Word #: 4 of 15
to take (in the widest variety of applications)
לְ֠ךָ H0
לְ֠ךָ
Strong's: H0
Word #: 5 of 15
עֵ֣גֶל calf H5695
עֵ֣גֶל calf
Strong's: H5695
Word #: 6 of 15
a (male) calf (as frisking round), especially one nearly grown (i.e., a steer)
בֶּן H1121
בֶּן
Strong's: H1121
Word #: 7 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָּקָ֧ר thee a young H1241
בָּקָ֧ר thee a young
Strong's: H1241
Word #: 8 of 15
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לְחַטָּ֛את for a sin offering H2403
לְחַטָּ֛את for a sin offering
Strong's: H2403
Word #: 9 of 15
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאַ֥יִל and a ram H352
וְאַ֥יִל and a ram
Strong's: H352
Word #: 10 of 15
properly, strength; hence, anything strong; specifically an oak or other strong tree
לְעֹלָ֖ה for a burnt offering H5930
לְעֹלָ֖ה for a burnt offering
Strong's: H5930
Word #: 11 of 15
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
תְּמִימִ֑ם without blemish H8549
תְּמִימִ֑ם without blemish
Strong's: H8549
Word #: 12 of 15
entire (literally, figuratively or morally); also (as noun) integrity, truth
וְהַקְרֵ֖ב and offer H7126
וְהַקְרֵ֖ב and offer
Strong's: H7126
Word #: 13 of 15
to approach (causatively, bring near) for whatever purpose
לִפְנֵ֥י them before H6440
לִפְנֵ֥י them before
Strong's: H6440
Word #: 14 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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