Leviticus 24:9

Authorized King James Version

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And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

Original Language Analysis

וְהָֽיְתָה֙ H1961
וְהָֽיְתָה֙
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְאַֽהֲרֹ֣ן And it shall be Aaron's H175
לְאַֽהֲרֹ֣ן And it shall be Aaron's
Strong's: H175
Word #: 2 of 15
aharon, the brother of moses
וּלְבָנָ֔יו and his sons H1121
וּלְבָנָ֔יו and his sons
Strong's: H1121
Word #: 3 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַֽאֲכָלֻ֖הוּ and they shall eat H398
וַֽאֲכָלֻ֖הוּ and they shall eat
Strong's: H398
Word #: 4 of 15
to eat (literally or figuratively)
בְּמָק֣וֹם place H4725
בְּמָק֣וֹם place
Strong's: H4725
Word #: 5 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
קָדֹ֑שׁ it in the holy H6918
קָדֹ֑שׁ it in the holy
Strong's: H6918
Word #: 6 of 15
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
כִּ֡י H3588
כִּ֡י
Strong's: H3588
Word #: 7 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָֽדָשִׁ֨ים for it is most H6944
קָֽדָשִׁ֨ים for it is most
Strong's: H6944
Word #: 8 of 15
a sacred place or thing; rarely abstract, sanctity
קָֽדָשִׁ֨ים for it is most H6944
קָֽדָשִׁ֨ים for it is most
Strong's: H6944
Word #: 9 of 15
a sacred place or thing; rarely abstract, sanctity
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 10 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 11 of 15
מֵֽאִשֵּׁ֥י made by fire H801
מֵֽאִשֵּׁ֥י made by fire
Strong's: H801
Word #: 12 of 15
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
חָק statute H2706
חָק statute
Strong's: H2706
Word #: 14 of 15
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
עוֹלָֽם׃ by a perpetual H5769
עוֹלָֽם׃ by a perpetual
Strong's: H5769
Word #: 15 of 15
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Cross References

Analysis & Commentary

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

This verse falls within the section on Oil, Bread, and Blasphemy. Instructions for tabernacle maintenance and the account of a blasphemer's punishment, showing reverence for God's name.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Instructions for tabernacle maintenance and the account of a blasphemer's punishment, showing reverence for God's name. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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