Leviticus 24:10

Authorized King James Version

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And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

Original Language Analysis

וַיֵּצֵא֙ went out H3318
וַיֵּצֵא֙ went out
Strong's: H3318
Word #: 1 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
בֶּ֚ן And the son H1121
בֶּ֚ן And the son
Strong's: H1121
Word #: 2 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִשָּׁ֣ה woman H802
אִשָּׁ֣ה woman
Strong's: H802
Word #: 3 of 17
a woman
הַיִּשְׂרְאֵלִ֔ית of an Israelitish H3482
הַיִּשְׂרְאֵלִ֔ית of an Israelitish
Strong's: H3482
Word #: 4 of 17
a jisreelitess or female descendant of jisrael
וְהוּא֙ H1931
וְהוּא֙
Strong's: H1931
Word #: 5 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בֶּ֚ן And the son H1121
בֶּ֚ן And the son
Strong's: H1121
Word #: 6 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאִ֖ישׁ was an Egyptian H376
וְאִ֖ישׁ was an Egyptian
Strong's: H376
Word #: 7 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִצְרִ֔י H4713
מִצְרִ֔י
Strong's: H4713
Word #: 8 of 17
a mitsrite, or inhabitant of mitsrajim
בְּת֖וֹךְ among H8432
בְּת֖וֹךְ among
Strong's: H8432
Word #: 9 of 17
a bisection, i.e., (by implication) the center
בֶּ֚ן And the son H1121
בֶּ֚ן And the son
Strong's: H1121
Word #: 10 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 11 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיִּנָּצוּ֙ strove together H5327
וַיִּנָּצוּ֙ strove together
Strong's: H5327
Word #: 12 of 17
properly, to go forth, i.e., (by implication) to be expelled, and (consequently) desolate; causatively, to lay waste; also (specifically), to quarrel
בַּֽמַּחֲנֶ֔ה in the camp H4264
בַּֽמַּחֲנֶ֔ה in the camp
Strong's: H4264
Word #: 13 of 17
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
בֶּ֚ן And the son H1121
בֶּ֚ן And the son
Strong's: H1121
Word #: 14 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַיִּשְׂרְאֵלִ֔ית of an Israelitish H3482
הַיִּשְׂרְאֵלִ֔ית of an Israelitish
Strong's: H3482
Word #: 15 of 17
a jisreelitess or female descendant of jisrael
וְאִ֖ישׁ was an Egyptian H376
וְאִ֖ישׁ was an Egyptian
Strong's: H376
Word #: 16 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַיִּשְׂרְאֵלִֽי׃ H3481
הַיִּשְׂרְאֵלִֽי׃
Strong's: H3481
Word #: 17 of 17
a jisreelite or descendant of jisrael

Analysis & Commentary

And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

This verse falls within the section on Oil, Bread, and Blasphemy. Instructions for tabernacle maintenance and the account of a blasphemer's punishment, showing reverence for God's name.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Instructions for tabernacle maintenance and the account of a blasphemer's punishment, showing reverence for God's name. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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