Leviticus 24:11

Authorized King James Version

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And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

Original Language Analysis

וַ֠יִּקֹּב blasphemed H5344
וַ֠יִּקֹּב blasphemed
Strong's: H5344
Word #: 1 of 18
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 2 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָֽאִשָּׁ֨ה woman's H802
הָֽאִשָּׁ֨ה woman's
Strong's: H802
Word #: 3 of 18
a woman
הַיִּשְׂרְאֵלִ֤ית And the Israelitish H3482
הַיִּשְׂרְאֵלִ֤ית And the Israelitish
Strong's: H3482
Word #: 4 of 18
a jisreelitess or female descendant of jisrael
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְשֵׁ֥ם name H8034
וְשֵׁ֥ם name
Strong's: H8034
Word #: 6 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וַיְקַלֵּ֔ל of the LORD and cursed H7043
וַיְקַלֵּ֔ל of the LORD and cursed
Strong's: H7043
Word #: 7 of 18
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
וַיָּבִ֥יאוּ And they brought H935
וַיָּבִ֥יאוּ And they brought
Strong's: H935
Word #: 8 of 18
to go or come (in a wide variety of applications)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 18
near, with or among; often in general, to
מֹשֶׁ֑ה him unto Moses H4872
מֹשֶׁ֑ה him unto Moses
Strong's: H4872
Word #: 11 of 18
mosheh, the israelite lawgiver
וְשֵׁ֥ם name H8034
וְשֵׁ֥ם name
Strong's: H8034
Word #: 12 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אִמּ֛וֹ and his mother's H517
אִמּ֛וֹ and his mother's
Strong's: H517
Word #: 13 of 18
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
שְׁלֹמִ֥ית was Shelomith H8019
שְׁלֹמִ֥ית was Shelomith
Strong's: H8019
Word #: 14 of 18
shelomith, the name of three israelitesses
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 15 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
דִּבְרִ֖י of Dibri H1704
דִּבְרִ֖י of Dibri
Strong's: H1704
Word #: 16 of 18
dibri, an israelite
לְמַטֵּה of the tribe H4294
לְמַטֵּה of the tribe
Strong's: H4294
Word #: 17 of 18
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
דָֽן׃ of Dan H1835
דָֽן׃ of Dan
Strong's: H1835
Word #: 18 of 18
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them

Analysis & Commentary

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

This verse falls within the section on Oil, Bread, and Blasphemy. Instructions for tabernacle maintenance and the account of a blasphemer's punishment, showing reverence for God's name.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Instructions for tabernacle maintenance and the account of a blasphemer's punishment, showing reverence for God's name. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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