Leviticus 10:6

Authorized King James Version

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And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 29
to say (used with great latitude)
מֹשֶׁ֣ה And Moses H4872
מֹשֶׁ֣ה And Moses
Strong's: H4872
Word #: 2 of 29
mosheh, the israelite lawgiver
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 3 of 29
near, with or among; often in general, to
אַהֲרֹ֡ן unto Aaron H175
אַהֲרֹ֡ן unto Aaron
Strong's: H175
Word #: 4 of 29
aharon, the brother of moses
וּלְאֶלְעָזָר֩ and unto Eleazar H499
וּלְאֶלְעָזָר֩ and unto Eleazar
Strong's: H499
Word #: 5 of 29
elazar, the name of seven israelites
וּלְאִֽיתָמָ֨ר׀ and unto Ithamar H385
וּלְאִֽיתָמָ֨ר׀ and unto Ithamar
Strong's: H385
Word #: 6 of 29
ithamar, a son of aaron
בָּנָ֜יו his sons H1121
בָּנָ֜יו his sons
Strong's: H1121
Word #: 7 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
רָֽאשֵׁיכֶ֥ם not your heads H7218
רָֽאשֵׁיכֶ֥ם not your heads
Strong's: H7218
Word #: 8 of 29
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אַל H408
אַל
Strong's: H408
Word #: 9 of 29
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּפְרָ֣עוּ׀ Uncover H6544
תִּפְרָ֣עוּ׀ Uncover
Strong's: H6544
Word #: 10 of 29
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
וּבִגְדֵיכֶ֤ם your clothes H899
וּבִגְדֵיכֶ֤ם your clothes
Strong's: H899
Word #: 11 of 29
a covering, i.e., clothing
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 12 of 29
not (the simple or abs. negation); by implication, no; often used with other particles
תִפְרֹ֙מוּ֙ neither rend H6533
תִפְרֹ֙מוּ֙ neither rend
Strong's: H6533
Word #: 13 of 29
to tear
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 14 of 29
not (the simple or abs. negation); by implication, no; often used with other particles
תָמֻ֔תוּ lest ye die H4191
תָמֻ֔תוּ lest ye die
Strong's: H4191
Word #: 15 of 29
to die (literally or figuratively); causatively, to kill
וְעַ֥ל H5921
וְעַ֥ל
Strong's: H5921
Word #: 16 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽעֵדָ֖ה come upon all the people H5712
הָֽעֵדָ֖ה come upon all the people
Strong's: H5712
Word #: 18 of 29
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
יִקְצֹ֑ף and lest wrath H7107
יִקְצֹ֑ף and lest wrath
Strong's: H7107
Word #: 19 of 29
to crack off, i.e., (figuratively) burst out in rage
וַֽאֲחֵיכֶם֙ but let your brethren H251
וַֽאֲחֵיכֶם֙ but let your brethren
Strong's: H251
Word #: 20 of 29
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
כָּל H3605
כָּל
Strong's: H3605
Word #: 21 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֵּ֣ית the whole house H1004
בֵּ֣ית the whole house
Strong's: H1004
Word #: 22 of 29
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 23 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יִבְכּוּ֙ bewail H1058
יִבְכּוּ֙ bewail
Strong's: H1058
Word #: 24 of 29
to weep; generally to bemoan
אֶת H853
אֶת
Strong's: H853
Word #: 25 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשְּׂרֵפָ֔ה the burning H8316
הַשְּׂרֵפָ֔ה the burning
Strong's: H8316
Word #: 26 of 29
cremation
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 27 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׂרַ֥ף hath kindled H8313
שָׂרַ֥ף hath kindled
Strong's: H8313
Word #: 28 of 29
to be (causatively, set) on fire
יְהוָֽה׃ which the LORD H3068
יְהוָֽה׃ which the LORD
Strong's: H3068
Word #: 29 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

This verse falls within the section on Nadab and Abihu's Unauthorized Fire. The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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