Leviticus 10:7

Authorized King James Version

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And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

Original Language Analysis

וּמִפֶּתַח֩ from the door H6607
וּמִפֶּתַח֩ from the door
Strong's: H6607
Word #: 1 of 15
an opening (literally), i.e., door (gate) or entrance way
אֹ֨הֶל of the tabernacle H168
אֹ֨הֶל of the tabernacle
Strong's: H168
Word #: 2 of 15
a tent (as clearly conspicuous from a distance)
מוֹעֵ֜ד of the congregation H4150
מוֹעֵ֜ד of the congregation
Strong's: H4150
Word #: 3 of 15
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 4 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תֵֽצְאוּ֙ And ye shall not go out H3318
תֵֽצְאוּ֙ And ye shall not go out
Strong's: H3318
Word #: 5 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 6 of 15
properly, removal; used only (in the construction) adverb as conjunction, lest
תָּמֻ֔תוּ lest ye die H4191
תָּמֻ֔תוּ lest ye die
Strong's: H4191
Word #: 7 of 15
to die (literally or figuratively); causatively, to kill
כִּי H3588
כִּי
Strong's: H3588
Word #: 8 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שֶׁ֛מֶן oil H8081
שֶׁ֛מֶן oil
Strong's: H8081
Word #: 9 of 15
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
מִשְׁחַ֥ת for the anointing H4888
מִשְׁחַ֥ת for the anointing
Strong's: H4888
Word #: 10 of 15
unction (the act); by implication, a consecratory gift
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 11 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
עֲלֵיכֶ֑ם H5921
עֲלֵיכֶ֑ם
Strong's: H5921
Word #: 12 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַֽיַּעֲשׂ֖וּ is upon you And they did H6213
וַֽיַּעֲשׂ֖וּ is upon you And they did
Strong's: H6213
Word #: 13 of 15
to do or make, in the broadest sense and widest application
כִּדְבַ֥ר according to the word H1697
כִּדְבַ֥ר according to the word
Strong's: H1697
Word #: 14 of 15
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
מֹשֶֽׁה׃ of Moses H4872
מֹשֶֽׁה׃ of Moses
Strong's: H4872
Word #: 15 of 15
mosheh, the israelite lawgiver

Analysis & Commentary

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

This verse falls within the section on Nadab and Abihu's Unauthorized Fire. The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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