Exodus 28:41

Authorized King James Version

And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

Word-by-Word Analysis
#1
וְהִלְבַּשְׁתָּ֤
And thou shalt put
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
#2
אֹתָם֙
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
אַֽהֲרֹ֣ן
them upon Aaron
aharon, the brother of moses
#5
אָחִ֔יךָ
thy brother
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#6
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
בָּנָ֖יו
and his sons
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#8
אִתּ֑וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
וּמָֽשַׁחְתָּ֙
with him and shalt anoint
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
#10
אֹתָ֜ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
וּמִלֵּאתָ֧
them and consecrate
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
#12
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#13
יָדָ֛ם
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#14
וְקִדַּשְׁתָּ֥
them and sanctify
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
#15
אֹתָ֖ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
וְכִֽהֲנ֥וּ
them that they may minister unto me in the priest's office
to officiate as a priest; figuratively, to put on regalia
#17
לִֽי׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the period of Egyptian bondage and wilderness wandering (c. 1440-1400 BCE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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