The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
Universal death: "The young and the old lie on the ground in the streets" (shakhvu la-arets khutsot na'ar ve-zaken). Both extremes of age—na'ar (youth) and zaken (elderly)—lie dead in streets. "My virgins and my young men are fallen by the sword" (betulotai uvachuruhai naflu ve-charev). Virgins and young men represent the nation's future and strength; their death means no next generation. "Thou hast slain them in the day of thine anger; thou hast killed, and not pitied" (haragta be-yom apeikha tavachta lo chamalta). The verbs harag (הָרַג, "slain") and tavach (טָבַח, "killed, slaughtered") emphasize God's active role. The phrase "and not pitied" (lo chamalta) recalls verse 2. When judgment falls fully, mercy temporarily withdraws. This doesn't contradict God's merciful nature but demonstrates that there are times when justice must run its course. Proverbs 1:24-28 warns that persistent rejection of wisdom leads to a time when God doesn't answer distress calls.
Historical Context
The siege and conquest produced mass casualties across all demographics. 2 Kings 25:7 records Zedekiah's sons executed. Jeremiah 39:6 states: 'Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.' The virgins and young men were either killed in battle, executed, or died from starvation and disease. Jeremiah 9:21-22 had prophesied: 'Death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets. Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.' The fulfillment was literal and horrifying. Archaeological evidence from this period shows mass burial sites and hasty interments.
Questions for Reflection
How does death affecting 'young and old' demonstrate judgment's comprehensive reach across all demographics and stations?
What does 'thou hast killed and not pitied' teach about times when God's justice requires withholding mercy temporarily?
How should awareness of judgment's severity affect our evangelism and our own pursuit of holiness?
Analysis & Commentary
Universal death: "The young and the old lie on the ground in the streets" (shakhvu la-arets khutsot na'ar ve-zaken). Both extremes of age—na'ar (youth) and zaken (elderly)—lie dead in streets. "My virgins and my young men are fallen by the sword" (betulotai uvachuruhai naflu ve-charev). Virgins and young men represent the nation's future and strength; their death means no next generation. "Thou hast slain them in the day of thine anger; thou hast killed, and not pitied" (haragta be-yom apeikha tavachta lo chamalta). The verbs harag (הָרַג, "slain") and tavach (טָבַח, "killed, slaughtered") emphasize God's active role. The phrase "and not pitied" (lo chamalta) recalls verse 2. When judgment falls fully, mercy temporarily withdraws. This doesn't contradict God's merciful nature but demonstrates that there are times when justice must run its course. Proverbs 1:24-28 warns that persistent rejection of wisdom leads to a time when God doesn't answer distress calls.