Jeremiah 13:14
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Original Language Analysis
אִ֨ישׁ
them one
H376
אִ֨ישׁ
them one
Strong's:
H376
Word #:
2 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אָחִ֜יו
against another
H251
אָחִ֜יו
against another
Strong's:
H251
Word #:
4 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְהָאָב֧וֹת
even the fathers
H1
וְהָאָב֧וֹת
even the fathers
Strong's:
H1
Word #:
5 of 16
father, in a literal and immediate, or figurative and remote application
וְהַבָּנִ֛ים
and the sons
H1121
וְהַבָּנִ֛ים
and the sons
Strong's:
H1121
Word #:
6 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוָ֑ה
the LORD
H3068
יְהוָ֑ה
the LORD
Strong's:
H3068
Word #:
9 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
10 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
וְלֹֽא
H3808
וְלֹֽא
Strong's:
H3808
Word #:
12 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
אָח֛וּס
nor spare
H2347
אָח֛וּס
nor spare
Strong's:
H2347
Word #:
13 of 16
properly, to cover, i.e., (figuratively) to compassionate
וְלֹ֥א
H3808
וְלֹ֥א
Strong's:
H3808
Word #:
14 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Deuteronomy 29:20The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.Psalms 2:9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.Isaiah 27:11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.Jeremiah 6:21Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.Jeremiah 21:7And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
Historical Context
The siege of Jerusalem (588-586 BC) produced exactly this: fathers and sons dying together, families destroyed, comprehensive devastation without mercy. Lamentations describes the horrors: starvation, violence, death across all ages. The warning of pitiless destruction, given decades before fulfillment, emphasizes that judgment wasn't arbitrary but announced in advance.
Questions for Reflection
- What does the pottery imagery (dashing vessels together) add to the judgment description?
- How do the three negations (no pity, spare, or mercy) intensify the severity of announced judgment?
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Analysis & Commentary
This verse intensifies judgment: 'And I will dash them one against another, even the fathers and the sons together, saith the LORD.' The Hebrew naphats (נָפַץ, dash, shatter) applies to pottery broken by smashing against surfaces or each other. Filled vessels dashed together produce mutual destruction. 'Fathers and sons together' (avoth ubanim yachdav) indicates generational destruction without mercy. 'I will not pity, nor spare, nor have mercy, but destroy them.' Three negations (lo, lo, lo) emphasize no reprieve: no pity (chamal), no sparing (chus), no mercy (racham). Complete, pitiless destruction. The verse reveals judgment's comprehensive finality.