Isaiah 27:11

Authorized King James Version

When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

Word-by-Word Analysis
#1
בִּיבֹ֤שׁ
thereof are withered
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
#2
קְצִירָהּ֙
When the boughs
severed, a limb (of a tree, or simply foliage)
#3
תִּשָּׁבַ֔רְנָה
they shall be broken off
to burst (literally or figuratively)
#4
נָשִׁ֕ים
the women
a woman
#5
בָּא֖וֹת
come
to go or come (in a wide variety of applications)
#6
מְאִיר֣וֹת
and set them on fire
to be (causative, make) luminous (literally and metaphorically)
#7
אוֹתָ֑הּ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#9
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#10
עַם
for it is a people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#11
בִּינוֹת֙
of no understanding
understanding
#12
ה֔וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#13
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#14
כֵּן֙
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#15
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#16
יְרַחֲמֶ֣נּוּ
them will not have mercy
to fondle; by implication, to love, especially to compassionate
#17
עֹשֵׂ֔הוּ
therefore he that made
to do or make, in the broadest sense and widest application
#18
וְיֹצְר֖וֹ
on them and he that formed
to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
#19
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#20
יְחֻנֶּֽנּוּ׃
them will shew them no favour
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing mercy contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Isaiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes mercy in this particular way.

Questions for Reflection

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