John 3:19

Authorized King James Version

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And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Original Language Analysis

αὕτη this G3778
αὕτη this
Strong's: G3778
Word #: 1 of 28
the he (she or it), i.e., this or that (often with article repeated)
δέ And G1161
δέ And
Strong's: G1161
Word #: 2 of 28
but, and, etc
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 3 of 28
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 4 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
κρίσις the condemnation G2920
κρίσις the condemnation
Strong's: G2920
Word #: 5 of 28
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 6 of 28
demonstrative, that (sometimes redundant); causative, because
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
φῶς· light G5457
φῶς· light
Strong's: G5457
Word #: 8 of 28
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
ἐλήλυθεν is come G2064
ἐλήλυθεν is come
Strong's: G2064
Word #: 9 of 28
to come or go (in a great variety of applications, literally and figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 10 of 28
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 11 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμον the world G2889
κόσμον the world
Strong's: G2889
Word #: 12 of 28
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἠγάπησαν loved G25
ἠγάπησαν loved
Strong's: G25
Word #: 14 of 28
to love (in a social or moral sense)
οἱ G3588
οἱ
Strong's: G3588
Word #: 15 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωποι men G444
ἄνθρωποι men
Strong's: G444
Word #: 16 of 28
man-faced, i.e., a human being
μᾶλλον rather G3123
μᾶλλον rather
Strong's: G3123
Word #: 17 of 28
(adverbially) more (in a greater degree)) or rather
τὸ G3588
τὸ
Strong's: G3588
Word #: 18 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
σκότος darkness G4655
σκότος darkness
Strong's: G4655
Word #: 19 of 28
shadiness, i.e., obscurity (literally or figuratively)
than G2228
than
Strong's: G2228
Word #: 20 of 28
disjunctive, or; comparative, than
τὸ G3588
τὸ
Strong's: G3588
Word #: 21 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
φῶς· light G5457
φῶς· light
Strong's: G5457
Word #: 22 of 28
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
ἦν were G2258
ἦν were
Strong's: G2258
Word #: 23 of 28
i (thou, etc.) was (wast or were)
γὰρ because G1063
γὰρ because
Strong's: G1063
Word #: 24 of 28
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πονηρὰ evil G4190
πονηρὰ evil
Strong's: G4190
Word #: 25 of 28
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 26 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὰ G3588
τὰ
Strong's: G3588
Word #: 27 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργα deeds G2041
ἔργα deeds
Strong's: G2041
Word #: 28 of 28
toil (as an effort or occupation); by implication, an act

Analysis & Commentary

Judgment is explained: 'And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.' Condemnation isn't arbitrary divine decree but response to deliberate choice. Light came; darkness was preferred. The problem is moral, not intellectual—'their deeds were evil.' People don't reject Christ for lack of evidence but because His light exposes their darkness. Preference for darkness reveals moral resistance to truth.

Historical Context

John's Gospel presents Jesus as the Light (1:4-9, 8:12, 9:5). Light imagery dominates the Gospel's symbolism. The coming of light intensifies accountability—now there's no excuse for remaining in darkness. The moral root of unbelief explains why evidence alone doesn't produce faith; hearts must be changed.

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