Romans 1:32

Authorized King James Version

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Word-by-Word Analysis
#1
οἵτινες
Who
which some, i.e., any that; also (definite) which same
#2
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
δικαίωμα
the judgment
an equitable deed; by implication, a statute or decision
#4
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#6
ἐπιγνόντες
knowing
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
#7
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#8
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
τοιαῦτα
such things
truly this, i.e., of this sort (to denote character or individuality)
#11
πράσσουσιν
in them that do
to "practise", i.e., perform repeatedly or habitually (thus differing from g4160, which properly refers to a single act); by implication, to execute,
#12
ἄξιοι
worthy
deserving, comparable or suitable (as if drawing praise)
#13
θανάτου
of death
(properly, an adjective used as a noun) death (literally or figuratively)
#14
εἰσίν
are
they are
#15
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#16
μόνον
only
merely
#17
αὐτὰ
the same
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ποιοῦσιν
do
to make or do (in a very wide application, more or less direct)
#19
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#20
καὶ
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
συνευδοκοῦσιν
have pleasure
to think well of in common, i.e., assent to, feel gratified with
#22
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#23
πράσσουσιν
in them that do
to "practise", i.e., perform repeatedly or habitually (thus differing from g4160, which properly refers to a single act); by implication, to execute,

Analysis

This verse develops the salvation theme central to Romans. The concept of divine sovereignty reflects justification by faith as the foundation of Christian hope. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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