John 14:21

Authorized King James Version

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He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχων He that hath G2192
ἔχων He that hath
Strong's: G2192
Word #: 2 of 30
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὰς G3588
τὰς
Strong's: G3588
Word #: 3 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἐντολάς commandments G1785
ἐντολάς commandments
Strong's: G1785
Word #: 4 of 30
injunction, i.e., an authoritative prescription
μου my G3450
μου my
Strong's: G3450
Word #: 5 of 30
of me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τηρῶν keepeth G5083
τηρῶν keepeth
Strong's: G5083
Word #: 7 of 30
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 8 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκεῖνός he G1565
ἐκεῖνός he
Strong's: G1565
Word #: 9 of 30
that one (or (neuter) thing); often intensified by the article prefixed
ἐστιν it is G2076
ἐστιν it is
Strong's: G2076
Word #: 10 of 30
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 11 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγαπήσω he that loveth G25
ἀγαπήσω he that loveth
Strong's: G25
Word #: 12 of 30
to love (in a social or moral sense)
με me G3165
με me
Strong's: G3165
Word #: 13 of 30
me
G3588
Strong's: G3588
Word #: 14 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 15 of 30
but, and, etc
ἀγαπήσω he that loveth G25
ἀγαπήσω he that loveth
Strong's: G25
Word #: 16 of 30
to love (in a social or moral sense)
με me G3165
με me
Strong's: G3165
Word #: 17 of 30
me
ἀγαπήσω he that loveth G25
ἀγαπήσω he that loveth
Strong's: G25
Word #: 18 of 30
to love (in a social or moral sense)
ὑπὸ of G5259
ὑπὸ of
Strong's: G5259
Word #: 19 of 30
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 20 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
πατρός Father G3962
πατρός Father
Strong's: G3962
Word #: 21 of 30
a "father" (literally or figuratively, near or more remote)
μου my G3450
μου my
Strong's: G3450
Word #: 22 of 30
of me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 23 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 24 of 30
i, me
ἀγαπήσω he that loveth G25
ἀγαπήσω he that loveth
Strong's: G25
Word #: 25 of 30
to love (in a social or moral sense)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 26 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 27 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμφανίσω will manifest G1718
ἐμφανίσω will manifest
Strong's: G1718
Word #: 28 of 30
to exhibit (in person) or disclose (by words)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 29 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐμαυτόν myself G1683
ἐμαυτόν myself
Strong's: G1683
Word #: 30 of 30
of myself so likewise the dative case ?????? <pronunciation strongs="em-ow-to'"/>, and accusative case ??????? <pronunciation strongs="em-ow-ton'"/>

Analysis & Commentary

Jesus declares 'He that hath my commandments, and keepeth them, he it is that loveth me' (ho echon tas entolas mou kai teron autas ekeinos estin ho agapon me). Having and keeping commandments evidences genuine love. The present participles echon (having) and teron (keeping) indicate ongoing possession and practice. Jesus defines authentic love as obedient discipleship, not mere profession. The promise follows: 'and he that loveth me shall be loved of my Father' (ho de agapon me agapethesetai hypo tou patros mou). Loving Jesus secures the Father's love - not to earn it but as the Father's response to those who love His Son. Jesus adds 'and I will love him, and will manifest myself to him' (kago agapeso auton kai emphaniso auto emauton). The verb emphanizo means to reveal, to make visible. Christ promises self-disclosure to obedient disciples - spiritual intimacy beyond intellectual knowledge.

Historical Context

This verse addresses the post-ascension church's longing for Christ's visible presence. Jesus promises manifestation to those who love Him through obedience. Early Christians experienced this through Spirit-empowered worship, prayer, Eucharist, and Scripture. Mystical tradition emphasized this promise - contemplatives sought experiential knowledge of Christ through obedience and devotion. Reformers cautioned against mysticism divorced from Scripture but affirmed that the Spirit illuminates Christ to believers. Puritan 'practical divinity' emphasized that theological knowledge must yield experiential communion with Christ. Modern evangelicalism sometimes reduces Christianity to propositions; this verse calls for experiential relationship. The promise is not universal revelation but personal disclosure to loving, obedient disciples. Christ reveals Himself in proportion to obedience - not arbitrarily but because obedience opens spiritual eyes.

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