Job 8:21

Authorized King James Version

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Till he fill thy mouth with laughing, and thy lips with rejoicing.

Original Language Analysis

עַד H5704
עַד
Strong's: H5704
Word #: 1 of 6
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
יְמַלֵּ֣ה Till he fill H4390
יְמַלֵּ֣ה Till he fill
Strong's: H4390
Word #: 2 of 6
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
שְׂח֣וֹק with laughing H7814
שְׂח֣וֹק with laughing
Strong's: H7814
Word #: 3 of 6
laughter (in merriment or defiance)
פִּ֑יךָ thy mouth H6310
פִּ֑יךָ thy mouth
Strong's: H6310
Word #: 4 of 6
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וּשְׂפָתֶ֥יךָ and thy lips H8193
וּשְׂפָתֶ֥יךָ and thy lips
Strong's: H8193
Word #: 5 of 6
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
תְרוּעָֽה׃ with rejoicing H8643
תְרוּעָֽה׃ with rejoicing
Strong's: H8643
Word #: 6 of 6
clamor, i.e., acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum

Analysis & Commentary

Bildad concludes with promise and warning: 'Till he fill thy mouth with laughing, and thy lips with rejoicing.' The word 'till' (ad, עַד, until) suggests time lag—Bildad promises eventual restoration if Job repents. The phrase 'fill thy mouth' (male peh, מָלֵא פֶה) with 'laughing' (sehoq, שְׂחוֹק) and 'lips' (saphah, שָׂפָה) with 'rejoicing' (terua, תְּרוּעָה, shouts of joy) paints vivid picture of restored blessing.

Ironically, Bildad's promise proves prophetically accurate—Job's mouth will indeed be filled with rejoicing (42:10-17). However, this comes not through the repentance Bildad demands (confession of non-existent sin) but through God's sovereign vindication and restoration. Bildad speaks better than he knows, promising a true outcome based on false diagnosis. God will restore Job, but not for the reasons Bildad assumes.

The pattern anticipates gospel paradox: restoration comes through humbling, exaltation through abasement, life through death. Job will be humbled (40:3-5, 42:1-6) but not for secret sin—rather, for presuming to understand God's ways fully. This is repentance of a different sort than Bildad envisions: not confession of moral failure but acknowledgment of epistemological limitation.

Historical Context

Ancient Near Eastern restoration narratives typically followed repentance-forgiveness-blessing pattern (Deuteronomy 30:1-10). Bildad operates within this framework, promising blessing upon repentance. Job's uniqueness is that his restoration comes through vindication rather than forgiveness of sin that caused his suffering.

Questions for Reflection

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