Job 8:20

Authorized King James Version

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Behold, God will not cast away a perfect man, neither will he help the evil doers:

Original Language Analysis

הֶן H2005
הֶן
Strong's: H2005
Word #: 1 of 9
lo!; also (as expressing surprise) if
אֵ֭ל Behold God H410
אֵ֭ל Behold God
Strong's: H410
Word #: 2 of 9
strength; as adjective, mighty; especially the almighty (but used also of any deity)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 3 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יִמְאַס will not cast away H3988
יִמְאַס will not cast away
Strong's: H3988
Word #: 4 of 9
to spurn; also (intransitively) to disappear
תָּ֑ם a perfect H8535
תָּ֑ם a perfect
Strong's: H8535
Word #: 5 of 9
complete; usually (morally) pious; specifically, gentle, dear
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 6 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יַ֝חֲזִ֗יק man neither will he help H2388
יַ֝חֲזִ֗יק man neither will he help
Strong's: H2388
Word #: 7 of 9
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
בְּיַד H3027
בְּיַד
Strong's: H3027
Word #: 8 of 9
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מְרֵעִֽים׃ the evil doers H7489
מְרֵעִֽים׃ the evil doers
Strong's: H7489
Word #: 9 of 9
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)

Analysis & Commentary

Bildad concludes: 'Behold, God will not cast away a perfect man, neither will he help the evil doers.' The verb ma'as (מָאַס, cast away) means to reject or despise. Tam (תָּם, perfect) is the same word describing Job in 1:1—complete or having integrity. Bildad's logic appears sound: God doesn't reject the righteous or aid the wicked. The problem is the implied accusation: since Job is suffering (apparently cast away), he must not truly be perfect. Bildad cannot accept that God might test the perfect or that suffering serves purposes beyond punishment.

Historical Context

Bildad appeals to observable patterns: the righteous generally prosper, the wicked generally suffer. Proverbs teaches these patterns as normative. However, Bildad elevates pattern to absolute law, leaving no room for exceptions or divine mystery. His speech promises that if Job repents, God will restore him (8:5-7), assuming Job's suffering results from sin requiring repentance.

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