Jeremiah 32:24

Authorized King James Version

Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

Word-by-Word Analysis
#1
הִנֵּ֣ה
lo!
#2
הַסֹּלְל֗וֹת
Behold the mounts
a military mound, i.e., rampart of besiegers
#3
בָּ֣אוּ
they are come
to go or come (in a wide variety of applications)
#4
וְהָעִ֣יר
it and the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#5
לְלָכְדָהּ֒
to take
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
#6
וְהָעִ֣יר
it and the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#7
נִתְּנָ֗ה
is given
to give, used with greatest latitude of application (put, make, etc.)
#8
בְּיַ֤ד
into the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#9
הַכַּשְׂדִּים֙
of the Chaldeans
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
#10
הַנִּלְחָמִ֣ים
that fight
to feed on; figuratively, to consume
#11
עָלֶ֔יהָ
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#12
מִפְּנֵ֛י
against it because
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#13
הַחֶ֥רֶב
of the sword
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
#14
וְהָרָעָ֖ב
and of the famine
hunger (more or less extensive)
#15
וְהַדָּ֑בֶר
and of the pestilence
a pestilence
#16
וַאֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#17
דִּבַּ֛רְתָּ
and what thou hast spoken
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#18
הָיָ֖ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#19
וְהִנְּךָ֥
lo!; also (as expressing surprise) if
#20
רֹאֶֽה׃
is come to pass and behold thou seest
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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