Ezekiel 14:21

Authorized King James Version

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For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹ֨ה H3541
כֹ֨ה
Strong's: H3541
Word #: 2 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֜ר For thus saith H559
אָמַ֜ר For thus saith
Strong's: H559
Word #: 3 of 22
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 4 of 22
the lord (used as a proper name of god only)
יְהוִֹ֔ה GOD H3069
יְהוִֹ֔ה GOD
Strong's: H3069
Word #: 5 of 22
god
אַ֣ף H637
אַ֣ף
Strong's: H637
Word #: 6 of 22
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַרְבַּ֣עַת my four H702
אַרְבַּ֣עַת my four
Strong's: H702
Word #: 8 of 22
four
שְׁפָטַ֣י׀ judgments H8201
שְׁפָטַ֣י׀ judgments
Strong's: H8201
Word #: 9 of 22
a sentence, i.e., infliction
רָעָה֙ and the noisome H7451
רָעָה֙ and the noisome
Strong's: H7451
Word #: 10 of 22
bad or (as noun) evil (natural or moral)
חֶ֠רֶב the sword H2719
חֶ֠רֶב the sword
Strong's: H2719
Word #: 11 of 22
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וְרָעָ֞ב and the famine H7458
וְרָעָ֞ב and the famine
Strong's: H7458
Word #: 12 of 22
hunger (more or less extensive)
וְחַיָּ֤ה beast H2416
וְחַיָּ֤ה beast
Strong's: H2416
Word #: 13 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
רָעָה֙ and the noisome H7451
רָעָה֙ and the noisome
Strong's: H7451
Word #: 14 of 22
bad or (as noun) evil (natural or moral)
וָדֶ֔בֶר and the pestilence H1698
וָדֶ֔בֶר and the pestilence
Strong's: H1698
Word #: 15 of 22
a pestilence
שִׁלַּ֖חְתִּי How much more when I send H7971
שִׁלַּ֖חְתִּי How much more when I send
Strong's: H7971
Word #: 16 of 22
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 22
near, with or among; often in general, to
יְרוּשָׁלִָ֑ם upon Jerusalem H3389
יְרוּשָׁלִָ֑ם upon Jerusalem
Strong's: H3389
Word #: 18 of 22
jerushalaim or jerushalem, the capital city of palestine
לְהַכְרִ֥ית to cut off H3772
לְהַכְרִ֥ית to cut off
Strong's: H3772
Word #: 19 of 22
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
מִמֶּ֖נָּה H4480
מִמֶּ֖נָּה
Strong's: H4480
Word #: 20 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
אָדָ֥ם from it man H120
אָדָ֥ם from it man
Strong's: H120
Word #: 21 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וּבְהֵמָֽה׃ and beast H929
וּבְהֵמָֽה׃ and beast
Strong's: H929
Word #: 22 of 22
properly, a dumb beast; especially any large quadruped or animal (often collective)

Analysis & Commentary

God addresses Four sore judgments in this verse. Comprehensive divine wrath, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Comprehensive divine wrath within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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