Ezekiel 14:17

Authorized King James Version

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Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

Original Language Analysis

א֛וֹ H176
א֛וֹ
Strong's: H176
Word #: 1 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
חֶ֚רֶב Sword H2719
חֶ֚רֶב Sword
Strong's: H2719
Word #: 2 of 14
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
אָבִ֖יא Or if I bring H935
אָבִ֖יא Or if I bring
Strong's: H935
Word #: 3 of 14
to go or come (in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בָּאָ֔רֶץ the land H776
בָּאָ֔רֶץ the land
Strong's: H776
Word #: 5 of 14
the earth (at large, or partitively a land)
הַהִ֑יא H1931
הַהִ֑יא
Strong's: H1931
Word #: 6 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְאָמַרְתִּ֗י and say H559
וְאָמַרְתִּ֗י and say
Strong's: H559
Word #: 7 of 14
to say (used with great latitude)
חֶ֚רֶב Sword H2719
חֶ֚רֶב Sword
Strong's: H2719
Word #: 8 of 14
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
תַּעֲבֹ֣ר go through H5674
תַּעֲבֹ֣ר go through
Strong's: H5674
Word #: 9 of 14
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
בָּאָ֔רֶץ the land H776
בָּאָ֔רֶץ the land
Strong's: H776
Word #: 10 of 14
the earth (at large, or partitively a land)
וְהִכְרַתִּ֥י so that I cut off H3772
וְהִכְרַתִּ֥י so that I cut off
Strong's: H3772
Word #: 11 of 14
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
מִמֶּ֖נָּה H4480
מִמֶּ֖נָּה
Strong's: H4480
Word #: 12 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
אָדָ֥ם man H120
אָדָ֥ם man
Strong's: H120
Word #: 13 of 14
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וּבְהֵמָֽה׃ and beast H929
וּבְהֵמָֽה׃ and beast
Strong's: H929
Word #: 14 of 14
properly, a dumb beast; especially any large quadruped or animal (often collective)

Analysis & Commentary

God addresses Bring a sword in this verse. Military judgment ordained, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Military judgment ordained within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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