Ezekiel 14:19

Authorized King James Version

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Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:

Original Language Analysis

א֛וֹ H176
א֛וֹ
Strong's: H176
Word #: 1 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
דֶּ֥בֶר a pestilence H1698
דֶּ֥בֶר a pestilence
Strong's: H1698
Word #: 2 of 14
a pestilence
אֲשַׁלַּ֖ח Or if I send H7971
אֲשַׁלַּ֖ח Or if I send
Strong's: H7971
Word #: 3 of 14
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 14
near, with or among; often in general, to
הָאָ֣רֶץ into that land H776
הָאָ֣רֶץ into that land
Strong's: H776
Word #: 5 of 14
the earth (at large, or partitively a land)
הַהִ֑יא H1931
הַהִ֑יא
Strong's: H1931
Word #: 6 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְשָׁפַכְתִּ֨י and pour out H8210
וְשָׁפַכְתִּ֨י and pour out
Strong's: H8210
Word #: 7 of 14
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
חֲמָתִ֤י my fury H2534
חֲמָתִ֤י my fury
Strong's: H2534
Word #: 8 of 14
heat; figuratively, anger, poison (from its fever)
עָלֶ֙יהָ֙ H5921
עָלֶ֙יהָ֙
Strong's: H5921
Word #: 9 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּדָ֔ם upon it in blood H1818
בְּדָ֔ם upon it in blood
Strong's: H1818
Word #: 10 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
לְהַכְרִ֥ית to cut off H3772
לְהַכְרִ֥ית to cut off
Strong's: H3772
Word #: 11 of 14
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
מִמֶּ֖נָּה H4480
מִמֶּ֖נָּה
Strong's: H4480
Word #: 12 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
אָדָ֥ם from it man H120
אָדָ֥ם from it man
Strong's: H120
Word #: 13 of 14
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וּבְהֵמָֽה׃ and beast H929
וּבְהֵמָֽה׃ and beast
Strong's: H929
Word #: 14 of 14
properly, a dumb beast; especially any large quadruped or animal (often collective)

Analysis & Commentary

God addresses Send pestilence in this verse. Disease as divine judgment, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Disease as divine judgment within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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