Ezekiel 5:17

Authorized King James Version

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So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.

Original Language Analysis

וְשִׁלַּחְתִּ֣י So will I send H7971
וְשִׁלַּחְתִּ֣י So will I send
Strong's: H7971
Word #: 1 of 16
to send away, for, or out (in a great variety of applications)
עֲ֠לֵיכֶם H5921
עֲ֠לֵיכֶם
Strong's: H5921
Word #: 2 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רָעָ֞ב upon you famine H7458
רָעָ֞ב upon you famine
Strong's: H7458
Word #: 3 of 16
hunger (more or less extensive)
וְחַיָּ֤ה beasts H2416
וְחַיָּ֤ה beasts
Strong's: H2416
Word #: 4 of 16
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
רָעָה֙ and evil H7451
רָעָה֙ and evil
Strong's: H7451
Word #: 5 of 16
bad or (as noun) evil (natural or moral)
וְשִׁכְּלֻ֔ךְ and they shall bereave H7921
וְשִׁכְּלֻ֔ךְ and they shall bereave
Strong's: H7921
Word #: 6 of 16
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)
וְדֶ֥בֶר thee and pestilence H1698
וְדֶ֥בֶר thee and pestilence
Strong's: H1698
Word #: 7 of 16
a pestilence
וָדָ֖ם and blood H1818
וָדָ֖ם and blood
Strong's: H1818
Word #: 8 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יַעֲבָר shall pass through H5674
יַעֲבָר shall pass through
Strong's: H5674
Word #: 9 of 16
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
בָּ֑ךְ H0
בָּ֑ךְ
Strong's: H0
Word #: 10 of 16
וְחֶ֙רֶב֙ the sword H2719
וְחֶ֙רֶב֙ the sword
Strong's: H2719
Word #: 11 of 16
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
אָבִ֣יא thee and I will bring H935
אָבִ֣יא thee and I will bring
Strong's: H935
Word #: 12 of 16
to go or come (in a wide variety of applications)
עָלַ֔יִךְ H5921
עָלַ֔יִךְ
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 14 of 16
i
יְהוָ֖ה upon thee I the LORD H3068
יְהוָ֖ה upon thee I the LORD
Strong's: H3068
Word #: 15 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
דִּבַּֽרְתִּי׃ have spoken H1696
דִּבַּֽרְתִּי׃ have spoken
Strong's: H1696
Word #: 16 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Analysis & Commentary

So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it. The chapter concludes by summarizing all judgment forms: famine (economic collapse), evil beasts (wild animals invading depopulated areas, Leviticus 26:22), bereavement (loss of children), pestilence (disease), blood (violence/war), and sword (military conquest). This comprehensive catalog exhausts punishment categories—nothing is left out. The accumulation emphasizes total devastation from every possible source.

"Evil beasts" (chayyah raah, חַיָּה רָעָה) represents creation's curse reversal. God originally commissioned humans to subdue creation (Genesis 1:28); covenant violation reverses this, making wild animals dominant and humans prey. "They shall bereave thee" (veshikkelukh, וְשִׁכְּלֻךְ) specifically means making childless—the ultimate generational tragedy, cutting off future hope. Combined with pestilence and bloodshed, these judgments assault human life from all angles.

The closing formula "I the LORD have spoken it" appears for the third time in this chapter (verses 13, 15, 17), emphasizing absolute certainty. God's word guarantees fulfillment; what He decrees must occur. For judgment, this is terrifying; for promises, it's comforting. The same God who faithfully executed judgment threats will faithfully fulfill restoration promises (Ezekiel 36-37). This drives us to Christ, who bore every curse (Galatians 3:13) so believers inherit every blessing (Ephesians 1:3).

Historical Context

Each judgment element found historical fulfillment. Famine during the siege killed thousands. When the city fell and population scattered, wild animals indeed reclaimed previously inhabited areas (Isaiah 13:21-22 describes this pattern). Disease spread through weakened, starving populations. Blood and sword characterized Babylon's conquest—mass executions and violent slaughter (2 Kings 25:7, 18-21).

The bereavement was particularly tragic. Many children starved during siege; others were killed when the city fell; surviving children were often separated from parents during deportation. The trauma of losing children—whether to death, slavery, or exile—devastated the generation that experienced Jerusalem's fall. Lamentations repeatedly laments dead children and broken families (1:5, 16; 2:11-12, 19-20; 4:4, 10; 5:11-14).

The comprehensive nature of these judgments fulfilled covenant curses warned centuries earlier (Leviticus 26; Deuteronomy 28). God's faithfulness to His word—both blessings for obedience and curses for rebellion—was vindicated. The severity taught that God's threats aren't empty rhetoric but certain realities requiring serious response. This historical lesson remains relevant: God's character guarantees He will do what He promises, whether judgment or salvation.

Questions for Reflection

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